Genesis : Creation to Fall
What you'll hear
2THRU THE BIBLE with DR. J. VERNON MCGEE
BOOK : Genesis
PASSAGE : Genesis 1:1
PROGRAM : #4013
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Now, Friends, as we come today to the Book of Genesis, I want to spend some time in just giving us what might be called a bird’s eye view of Genesis, but a view that will cover the total spectrum of the book. And in order to do that, there are some very important things that we’d like to say about it. When you read the book of Genesis, there are certain things that you should note, because the book of Genesis is actually germane to the entire Scripture.
The fact of the matter is that Genesis is a book that states many things for the first time. You’re going to have many things that are mentioned here for the first time. You also will find certain things that occur very frequently. For instance, “these are the generations of” and that’s an important expression because actually the book of Genesis gives the families, and that is all important because you and I are members of the human family that begins here.
And then there are a number of very interesting characters that are portrayed for us. Someone has called this “a book of biographies”. There are Abraham and Isaac, and Jacob, Joseph, Pharaoh, and the twelve sons of old Jacob, besides Joseph. Of course, with him you have the twelve. Then you find that God continually is blessing Abraham, Isaac, Jacob, and Joseph. And you find that those that are associated with them are blessed; Lot was blessed; Abimelech, Potiphar, the butler, and Pharaoh, all blessed.
And then you find the mention of the covenant in this book. And you find the frequent appearances of the Lord here to the patriarchs, especially to Abraham. And then you find the altar becomes very prominent in this book. You see jealousy in the home, and also Egypt comes before us here in this book as it does nowhere else actually. And you find that there are the judgments upon sin that are mentioned here, and then the leadings of Providence.
As we study the book here, we need to keep in mind something that Browning wrote years ago in a grammarian’s funeral: “Image the whole, then execute the parts. Fancy the fabric, quiet, e’er you build, e’er steel strike fire from quartz, e’er mortar dab brick.” In other words, get the total picture of this book, and I, formerly as a teacher of Bible, would tell the students that there are two ways of studying the Bible; one is with a telescope and the other is with a microscope. And first you need to get the telescope and get off and see all of it. And if you do that, why you’ll find that this wonderful book is divided into two major divisions. And I call your particular attention to that. These major divisions are very important.
And before I develop that, I’d like today to give you a quotation from a great man of the past, Robinson, the great preacher of England, in his book The Personal Life of the Clergy. And the chapter I’m quoting from is ”Devotion to Our Lord.” And this is something I wish that I could write indelibly in the minds and hearts of God’s people today. Will you listen to it very carefully.
We live in the age of books. They pour out for us from the press in an ever increasing multitude. And we are always reading manuals, textbooks, articles, books of devotion, books of criticism, books about the Bible, books about the gospels are devoured with avidity. But what amount of time and labor do we give to the consideration of the gospels themselves? We’re constantly tempted to imagine that we get good more quickly by reading some modern statement of truth which we find comparatively easy to appropriate because it is presented to us in a shape and from a standpoint with which our education or, it may be partly association, has made us familiar. But the good that we acquire readily is not that which enters most deeply into our being and becomes an abiding possession. It would be well if we could realize quite simply that nothing worth the having is to be gained without the winning. The great truths of nature are not offered to us in such a form as to make it easy to grasp them. The treasures of grace must be sought with all the skill and energy which are characteristic of the man who is searching for goodly pearls.
Now I love that statement because it reveals to us as we begin this study of the Word of God that this is not just entertainment, and we’re not promoting. We’re actually, Friends, trying to teach you the Word of God. We’re not dealing with sensationalism. Of course, the Bible to me is a sensational book, and we’ll deal with many things that are sensational, but you are going to find that in the Word of God that we’re just dealing with it. And that’s all. But we believe that it will speak to our hearts in a way that no other book will speak to us.
And as we suggested a moment ago, in the book of Genesis you have the beginnings of many things: creation, man, woman, sin, Sabbath, marriage, family, labor, civilization, culture, murder, sacrifice, races, languages, tongues, and redemption and cities. We’re having a great urban problem today. Well, we could learn a great deal by going back here to Genesis and see the beginning of the cities.
MAJOR DIVISIONS OF THE BOOK OF GENESIS
Now we have a major division in the book, and I’ve given you a little time to think about it. Where would you divide the book of Genesis if you did divide it into two parts? Well, the very interesting thing is that the first 11 chapters constitute a whole. And beginning with Chapter 12 through 50, we have an altogether different section. They’re divided in several different ways. For instance, in the first section, you have the creation to Abraham and, in the last section, you have from Abraham to Joseph. The very interesting thing is that in the first section we’re dealing with great, major subjects; subjects that still engage the minds of thoughtful men today. You have in the first 11 chapters: The first two, Chapters 1-2, Creation; Chapters 3-4, the Fall; Genesis 5 through 9, the Flood; and Genesis 10-11, the Tower of Babel. Now when you come to the last division, it has to do with personalities, and there are four outstanding personalities in this section: Abraham the Man of Faith, Genesis 12-23; Isaac the Beloved Son, Genesis 24-26; Jacob the Chosen & Chastened Son, Genesis 27-36, and Joseph Suffering and Glory, Genesis 37-50.
But, my Friend, that’s not really the major division—although that’s major enough. But there is a division here that, to my judgment, is tremendous. And it has to do, actually, with time. The first 11 chapters cover approximately a minimum of 2,000 years, and I would say 2,000 years plus. That means that the first 11 chapters could cover several—well, I’m prepared to say, several hundred thousand. In fact, the matter is that I believe this first section of Genesis can cover any time in the past that you need to fit into your theory. And the chances are you’d come short even then. We’ll see that when we get down to these first few chapters in Genesis.
Now, here you have a book that from Genesis 1 through Genesis 11 is a minimum of 2,000 years, but from Genesis 12 through Genesis 50, only 350 years. To tell the truth, for beginning with the 12th chapter of Genesis and going all the way through the Old Testament, and in fact covering the New Testament, you only cover 2,000 years. So that as far as time is concerned, you are half way through the Bible when you cover the first 11 chapters. And from Chapter 12 [of Genesis] through the rest of the Bible, why, you’re covering 2,000 years. I actually believe that the first 11 chapters cover thousands of years longer than the other does.
Now that ought to suggest something to your minds and to your hearts and, that is, that God has something very definite in mind when He gave this first section here. Moses is the writer. Fact of the matter is the first five books of the Bibles have been called a Pentateuch, and they’re called a Pentateuch because Moses wrote the first five books of the Bible. And I think there is an abundance of evidence to testify to that. And the first five books of the Bible, Moses is the author. Now, these first 11 chapters cover more than the rest of it put together. And where do you think then that Moses is putting the emphasis? On the first 11 chapters? Or on the rest of the Bible?
Let me widen that out and say, “Where do you think that God is putting the emphasis? Is the Spirit of God putting the emphasis on the first 11 chapters of Genesis or the rest of the Bible? Well, he’s putting more emphasis, if you want to know the truth, on the last part. And the subject of this first part has to do with the universe, with creation, and, may I say that the last part deals with man, nations, and the person of Jesus Christ. May I say to you: God was more interested in Abraham than He was in the entire created universe. And God, my Friend, is more interested in you and He attaches more value to you than He does the entire universe; that is, the physical universe.
Let me further illustrate that. You have in the four gospels 89 chapters. Only 4 chapters cover the first 30 years of the life of the Lord Jesus; 85 chapters cover the last 3 years of his life, and 27 chapters cover the last 8 days of his life. Where do you think the Spirit of God is putting the emphasis? Well, I’m sure you’ll say, “Well, the big emphasis is upon the last part—the last 8 days because it’s 27 chapters.” And what is that all about? It’s all about the death, burial, and resurrection of the Lord Jesus Christ, and that my Friends, is the important part of the gospel record. In other words, God has given the gospels that you might believe that Christ died for our sins and that He was raised for our justification. And that’s essential. That’s the thing that’s important. It’s the thing that’s all important.
Now may I say to you that the first 11 chapters are merely the introduction to the Bible. And we need to look at it in that fashion. I’m of the opinion that if Moses were present today and heard all of the present day discussion about creation, for instance, and the record that he gave and what both the theologians and the scientist are saying, he’d be rather amused. And he would, I’m sure, make the comment, “All of you really missed the point. I wasn’t attempting to give you the account of creation. Why I was just attempting to give you a few facts that would be the beginning, but that was not my story. My story had to do with God dealing with man and sin. The story that I wanted to tell was the story of redemption. And if you think I was writing a scientific book on creation, you missed the entire point. I was writing a spiritual book on redemption.” That’s very, very important to see.
Now that doesn’t mean we’re going to pass over these first 11 chapters. We’re not. I intend to deal with them. We’ve got more time this time as we’ve indicated, and we’ll spend more time there. Genesis, therefore, is the “seed plot” of the Bible because you have here the beginning and the source and the birth of everything. In fact, the book of Genesis is just like the bud of a beautiful rose, and it opens out in the rest of the Bible. But it’s truth is given here in germ form.
And, actually I think one of the best divisions that can be made of the book of Genesis, and I have it in my notes and outlines that many of you received, and I hope you’ll pay attention to it, is to divide the book of Genesis according to the genealogy; according to the families. It opens with:
Book of Generations of Heavens and Earth Gen.1-2:6
Book of Generations of Adam Gen. 2:7-6:8
Generations of Noah Gen. 6:9-9:29
Generations of Sons of Noah Gen. 10:1-11:9
Generations of Sons of Shem Gen. 11:10-26
Generations of Terah Gen. 11:27-25:11
Generations of Ishmael Gen. 25:12-18
Generations of Isaac Gen. 25:19-35:29
Generations of Esau Gen. 36:1-37:1
Generations of Jacob Gen. 37:2-50:26
All of these are given to us in the book of Genesis. And it’s a book of families. It is an amazing book, you see. And we should look at it, I think, largely from that particular viewpoint.
Now all of this that we’re giving is actually preliminary study as we come now to the first chapter of Genesis and we can barely introduce you to this chapter. And in this chapter we have the story of the creation of the universe. And, believe me, this chapter is still causing more comment than you can possibly imagine, and that’s the thing that we’re going to get into next time. And I think that probably I ought to conclude today by just giving the first verse of Genesis.
“In the beginning, God created the heavens and the earth.” (Genesis 1:1)
That is one of the most profound statements that has ever been made, and yet we find that that is the statement that is certainly challenged in this hour in which we are living. I will be giving you the statement next time of a professor right here in California because now they’re going to permit the creation story to be taught in science textbooks. Now frankly I’m not so sure that I’m happy about that. And somebody says, “Why you ought to be. That’s a wonderful step.” No, my Friends, I’ll tell you why—it’ll be the character of the teachers who teach it, and I am afraid that we do not have enough with a Christian background and with a Bible background to be able to teach it properly. That would be my criticism of the fact that today very few of our public school teachers are prepared really to teach the story of creation. And the reason is they have practically no Bible background, and they’ve been given a background that is contrary to it. You see, already we’ve entered a controversial section. Creation has provoked more controversy than probably any other subject in Scripture. We’ll look at that next time.
We’ll read the first chapter of Genesis. Will you get your Bible and read that first chapter. And don’t read it once, don’t read it twice. Read it a half a dozen times.
Until next time, may God richly bless you!
Study Guide
J. Vernon McGee’s Notes & Outlines
Learning Notes
Genesis — The Seed Plot of the Bible
Writer: Moses. The name Genesis is taken from the Septuagint (LXX), a Greek translation of the Old Testament made in Alexandria around 285–247 B.C. at the order of Ptolemy Philadelphus. Josephus tells us that 72 priests (six from each of the 12 tribes) produced this translation in 72 days. Christ and Paul both quoted from this translation.
Genesis means “origin,” “source,” “birth.” Derived from the Greek verb gennao — “to beget” or “give birth to” — it is the book of beginnings and sources, and most particularly the book of births. It is the book of generations: the genealogy of heaven, earth, and man. Even the new birth is suggested in Genesis 3:15, which contains the first mention of a Redeemer.
Genesis is the book of beginnings: the beginning of creation, man, woman, the Sabbath, marriage, family, work, sin, murder, sacrifice, races, languages, culture, civilization, and redemption. It falls into two natural divisions — Genesis 2:4 (The Book of the Birth of Heaven and the Earth) and Genesis 5:1 (The Book of the Birth of Men).
Key Word: Generations. Purpose: To give us the families — Genesis 12:3; 22:18; 28:13–14; Acts 3:25; Galatians 3:6, 9, 16. The first 11 chapters cover a minimum of 2,000 years; from chapter 12 to chapter 50, the time is only 350 years. This contrast should arrest our attention — the record slows dramatically at chapter 12 because individuals become more important to God than world events.
Comment: Abraham is more important to God than the universe. God devotes 39 chapters to 350 years of one family’s history, while covering the first 2,000+ years of world history in only 11 chapters. In the four Gospels, the same principle appears: four chapters cover the first 30 years of Jesus’ life, while 85 chapters cover the last three years, and 27 chapters cover the last eight days. The emphasis is always on what matters most — and in Genesis, that is God’s redemptive plan through one chosen family.
Genesis vs. the Babylonian Account: A comparison with the Babylonian tablets of creation reveals the superiority of the biblical record. The Babylonian tablets begin with chaos; the Bible begins with cosmos and perfection. The Babylonian account treats heavenly bodies as gods; the Bible presents them as matter. The Babylonian text is polytheistic; Genesis is monotheistic. The Babylonian tablets reflect the work of a craftsman; in Genesis, God spoke. The Babylonian account is characterized by puerility and grotesqueness; the Bible presents the grand and solemn realities of a holy Creator who is also a Savior. While the Babylonian account is out of harmony with science, the Genesis record is in accord with science — so much so that many scientists are believers.
Outline
I. ENTRANCE OF SIN ON EARTH (Chapters 1–11)
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A. CREATION, Chapters 1–2
- Heaven and Earth, 1:1 — “Create” (bara) occurs only 3 times (vv. 1, 21, 27)
- Earth became waste and void, 1:2
- Re-creation, 1:3–2:25
- a. First Day — light, 1:3-5
- b. Second Day — air spaces (firmament), 1:6-8
- c. Third Day — dry land appears and plant life, 1:9-13
- d. Fourth Day — sun, moon, stars appear, 1:14-19
- e. Fifth Day — animal life (biology), 1:20-23
- f. Sixth Day — fertility of creation and creation of man, 1:24-31
- g. Seventh Day — Sabbath, 2:1-3
- h. Recapitulation of the creation of man, 2:4-25 (Law of recurrence)
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B. FALL, Chapters 3–4
- Root of sin — doubting and disobeying God
- Fruit of sin — “Out of the heart proceed … murders …” (Matt. 15:19)
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C. FLOOD, Chapters 5–9
- Book of generations of Adam — through Seth — beginning of man’s history — obituary notices, Ch. 5
- Antediluvian civilization — cause of flood and construction of ark, Ch. 6
- Judgment of flood, Ch. 7
- Postdiluvian civilization — after the flood, Ch. 8
- Postdiluvian life — new beginning, Ch. 9
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D. TOWER OF BABEL and confusion of tongues, Chapters 10–11
- Ethnology — sons of Noah, Ch. 10
- Tower of Babel, Ch. 11 (Contrast to Day of Pentecost)
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OUTLINE (according to genealogies):
- Gen. 1:1–2:6 — Book of generations of heavens and earth — divine poem of creation — God’s creative work
- Gen. 2:7–6:8 — Book of generations of Adam (men, anthropoi) — Adam was created, but children born to him
- Gen. 6:9–9:29 — Generations of Noah
- Gen. 10:1–11:9 — Generations of sons of Noah
- Gen. 11:10-26 — Generations of sons of Shem (Gentiles)
- Gen. 11:27–25:11 — Generations of Terah
- Gen. 25:12-18 — Generations of Ishmael
- Gen. 25:19–35:29 — Generations of Isaac (“In Isaac shall thy seed be called” — Gen. 21:12; Heb. 11:8-9; Rom. 9:7)
- Gen. 36:1–37:1 — Generations of Esau
- Gen. 37:2–50:26 — Generations of Jacob (rejected line given first, chosen line last — cf. 1 Cor. 15:46)
II. PREPARATION FOR THE COMING OF THE REDEEMER OF ALL MANKIND (Chapters 12–50)
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A. ABRAHAM (faith), Chapters 12–23
(Development of faith by seven appearances of God)
- God’s call and promise to Abram — his response by lapse of faith, Ch. 12
- Abram returns to land from Egypt — separates from Lot — God appears third time to Abram, Ch. 13
- First war — Abram delivers Lot; first priest — Abram blessed by Melchizedek, Ch. 14
- God reveals Himself more completely to Abram — reaffirms His promises, Ch. 15
- Unbelief of Sarai and Abram — birth of Ishmael, Ch. 16
- God makes covenant with Abraham (Abram becomes Abraham) — confirms promise about a son, Ch. 17
- God reveals coming destruction of Sodom to Abraham — Abraham intercedes, Ch. 18
- Angels warn Lot — Lot leaves Sodom — God destroys cities of the plain, Ch. 19
- Abraham repeats sin at Gerar about relationship of Sarah, Ch. 20
- Birth of Isaac — Hagar and Ishmael cast out — Abraham at Beer-sheba, Ch. 21
- God commands Abraham to offer Isaac — restrains him — reconfirms covenant, Ch. 22
- Death of Sarah — Abraham purchases Machpelah cave for burial place, Ch. 23
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B. ISAAC (the beloved son), Chapters 24–26
(Choosing of a bride compares with Christ and the church)
- Abraham sends servant for bride for Isaac — Rebekah returns — becomes Isaac’s bride, Ch. 24
- Death of Abraham — birth of Esau and Jacob (twins) — Esau sells birthright to Jacob, Ch. 25
- God confirms covenant to Isaac — Isaac misrepresents relationship with Rebekah — Isaac digs well in Gerar, Ch. 26
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C. JACOB (“Whom the Lord loveth He chasteneth”), Chapters 27–36
- Jacob and Rebekah connive to get blessing intended for Esau, Ch. 27
- Jacob leaves home — at Bethel God appears to him — confirms Abrahamic covenant, Ch. 28
- Jacob arrives in Haran — meets Rachel and Uncle Laban — serves for Rachel — deceived into marrying Leah, Ch. 29
- Birth of sons of Jacob — Jacob prepares to leave Laban — Jacob’s bargain pays off, Ch. 30
- Jacob flees from Haran — Laban overtakes him — Jacob and Laban make Mizpah covenant, Ch. 31
- Crisis in life of Jacob: at Peniel a Man wrestles with him — Jacob’s name changed to Israel, Ch. 32
- Jacob meets Esau — Jacob journeys to Shalem, Ch. 33
- Scandal in Jacob’s family: Dinah defiled — brothers avenge by slaying men of Hamor, Ch. 34
- Jacob returns to Bethel — Rachel dies at Bethlehem — Isaac dies at Hebron, Ch. 35
- Family of Esau which becomes nation of Edom, Ch. 36
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D. JOSEPH (suffering and glory), Chapters 37–50
- Jacob dwells in Canaan — Joseph sold into slavery, Ch. 37
- Sin and shame of Judah, Ch. 38
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Humiliation in Egypt, Ch. 39–40
- Overseer in house of Potiphar — tempted then framed by wife of Potiphar — imprisoned, Ch. 39
- Joseph in prison interprets dreams of baker and butler, Ch. 40
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Exaltation in Egypt, Ch. 41–48
- Joseph interprets dreams of Pharaoh — made overseer of Egypt — marries Asenath — birth of Manasseh and Ephraim, Ch. 41
- Jacob sends ten sons to Egypt for corn — audience with Joseph — leave Simeon as hostage — return home with corn and refunded money, Ch. 42
- Jacob sends sons (Benjamin included) again to Egypt — entertained in Joseph’s home (does not reveal his identity), Ch. 43
- Joseph sends brothers home — arrested by steward — cup found in Benjamin’s sack — Judah pleads for Benjamin, Ch. 44
- Joseph reveals identity — tender reunion with brothers — invites Jacob and all family to Egypt, Ch. 45
- Jacob with family (70) move to Egypt — Jacob and Joseph reunited, Ch. 46
- Jacob and brothers dwell in Goshen — presented to Pharaoh — famine forces Egyptians to sell land — Joseph swears he will bury Jacob in Canaan, Ch. 47
- Jacob on deathbed blesses Joseph’s sons, Ch. 48
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Death and burial of Jacob and Joseph, Ch. 49–50
- Jacob gives deathbed blessing and prophecy for 12 sons, Ch. 49
- Death and burial of Jacob in Canaan — death and burial of Joseph in Egypt, Ch. 50
