Genesis : Creation to Fall
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THRU THE BIBLE with DR. J. VERNON MCGEE
BOOK: Genesis
PASSAGE: Genesis 1:26—2:3
PROGRAM: #4015
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Friends, today we’re coming back to the first chapter of the book of Genesis. If you have your Bible and will turn to the 26th verse of the first chapter. And we got down in these six days of creation, we had gotten to the fifth day. And now we come to the creation of man on the sixth day.
DAY SIX—CREATION OF MAN
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth and over every creeping thing that creepeth upon the earth. (Genesis 1:26)
Now we have this tremendous statement and something that we all ought to be interested in, and this is the creation of man. And the question arises, “How is man created?” Well, the next chapter will tell us that. We’ll go into detail as that chapter does when we get there, and I trust we’ll be there today.
So God created man in His own image. In the image of God, created he him, male and female, created he them. (Genesis 1:27)
Now you have here just the simple facts of the creation of man, and this is the third time of the Word barra, which mean “to create out of nothing”. You see, man here is created. He’s something new, if you please. It’s the same word that occurred in the first verse of Genesis. God created the physical universe. Then he created life, and that’s in verse 21, “And God created great whales, and every living creature” and so on.
Now God has created man. Verse 27: “So God created man in His own image. In the image of God, created he him, male and female, created he them.” Now the detail of this will be given in the next chapter. And, frankly, we can see from this that God has left out a great deal about the creation of the universe. In the beginning, God created the heaven and the earth and that’s all you have, Friends. And that’s all God has given to us about the creation. And that’s about all we can know about it. Now He could have filled in details, but in the second chapter he’s going to fill in detail about just one act of his creation, and that’s man. And you know why? Because this is written to man. And God wants him to know about his origin and it’s as it were, God is saying that I would like very much for you to pay attention to your own creation and not be speculating about the creation of the universe.
But we’re going to see something that’s quite, I think, tremendous when we come to the creation of man, and here we’re told God gave him dominion over the earth, and I do not think, as we shall see, that that means God made him a sort of a glorified gardener for the Garden of Eden. This man had tremendous authority given to him, and we’re going to find out a little later that God says to him that he’s to do certain things relative to this creation that God has given to him.
I want to submit to you that this is one of the great statements of the Word of God. Now I can’t conceive of anything quite as wonderful as this. We have here now the creation of man. And man is created in the image of God. How does that mean? Well, may I say to you that man is like God, I think, as a trinity. Now I know immediately someone is going to say, “Oh, I know what you mean. You mean that man is physically and mentally and spiritually a being.” Well, that I think is true. Paul says in I Thessalonians the 5th chapter (Verse 23) that very thing: That God preserve you holy in your body and in your mind and in your spirit. I think that’s true, but we’ll see when get into the next section (that is, the second chapter) that actually it means more than that. I think that the fact that man is a personality and, as a personality, he is self conscious and then he is one who makes his own decisions. He’s a free moral agent. Now that is the thing that is unique apparently about mankind. And I think that’s what it means here when God created man in his own image.
Now let’s move on down from that, because I’m very anxious to come to all of this when we get into the second chapter here. Now we’re told that “God created man in his own image, in the image of God created he him, male and female, created he them.” But you see the first chapter doesn’t give you the details of how man was created and how woman was created. We won’t find that until we come now to the second chapter. And that’s the reason that I say that God didn’t intend to give us the details concerning the creation of this great universe that we’re in, or we’d have had another chapter here relative to it. But he offers no explanation for that other than He is the creator.
And that, again, Friends, puts us right back upon this all important truth that you have in the 11th chapter of Hebrews (verse 3). “By faith we understand that the worlds were created by the Word of God” so that things which are seen today, they were made out of faith, which did not even exist before. Its creation ex nihilo, creation out of nothing. And somebody says, “Explain that.” My Friend, I can’t explain.
And do you know the very interesting thing is evolution doesn’t explain that. Evolution has never answered the question of how nothing becomes something. Now they’ve always got to start with a little amoeba. And as we’ve seen, some of these start with a garbage can. Some start with piece of seaweed, and some start with an animal up a tree. May I say to you, you got to have something to start with, but the Bible starts with nothing. “God created.” And that is the tremendous thing that is revealed in this statement here, and we’ll move into details in the next chapter. Now we’re told:
“And God blessed them and God said unto them, Be fruitful, and multiply, and replenish the earth…”
Now these are the things that God said to them to do. That they were to be fruitful and multiply, replenish the earth, and:
“…and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.” (Genesis 1:28)
I’d like to look at this for a just a moment because I feel like that we’ve now come to something which is really pay-dirt if you please. We now see here that God has given to this creature some unusual things. He says to him, first, be fruitful and multiply and replenish the earth. And we’re going to have Him repeat that when he creates woman. And we find that God seems to be the one that introduced the subject of sex by the way. It’s quite interesting that this generation thinks they’ve made a new discovery. You get the impression today from the way that this thing has become a hang-up for this generation that sex is something that this generation is the Columbus and they’ve discovered it.
May I say to you, God mentions it here at the very beginning. In fact, there are four ways that God has of getting creatures into this universe. One was by direct creation. That was Adam. The second one was by indirect creation, and that happened to be Eve. And third is by natural generation; that which is pretty well known today. We’re certainly dragging it down to a level that God never intended it should be drug down to. May I say to you that God created man to reproduce, and it’s a wonderful, glorious truth.
And it’s not to be taken today and be made a dirty, filthy slimy thing that man right now is making of it in the books that he’s writing. And he’s writing nothing in the word but dirty, filthy books; producing nothing in the world but dirty, filthy things, and the reason is not because of art—and right now some of the critics are speaking out, and thank the Lord for that—that they’re not doing it because it’s art because it is not art; it is obscene. It’s revolting and repulsive, and I’m merely now quoting some of the critics. They’re doing it for the almighty dollar. And this is the thing that is back of it. But it’s lovely, wonderful thing, as we’re going to see here.
Now God created this man in His image. God is the essentially personal being and, in giving the man an immortal soul, he gave him also a true personality. And he has a self consciousness. And he has a power of free choice. And he has a distinct moral responsibility. He’s in the image of God. Now will you notice something?
God told him to “fill the earth”. That’s reproduction. And now he says to him “replenish,” and that’s an interesting word. That would seem to indicate that this earth had been habited before by other creatures, and God says replenish the earth, because whatever the other creatures were, they’d been destroyed. They had disappeared.
Now he says “subdue the earth,” and I think that that’s the basis of learning and scientific exploration today. You remember Proverbs says, in Proverbs 25:2, “It’s the glory of God to conceal a matter, but it is also the glory of kings to search it out.” God hides diamonds way down in the earth. And God also puts the treasures down where man has to dig for them. And I, very frankly, believe that today you find that same thing true about knowledge. I think it’s true about the study of the Word of God. Let me give you this verbatim. It’s Proverbs 25:2. “It’s the glory of God to conceal a thing, but the honor of kings is to search out a matter.” God wants you to go into the laboratory and pour it into the test tubes, look at it under the microscope, my Beloved. But, unfortunately, man comes out with an atom bomb and he’s trying to destroy the human family today.
Now he says that man is to “have dominion over the earth”. He’s not just a gardener to cut the grass. Man was to rule this earth. I think when Adam wanted rain, he just brought the cloud over and had a shower just like you’d turn the sprinkler in your yard. And I think that when he wanted the sun to shine during the day that it would shine. If he didn’t want it, it didn’t. He ruled this earth. I think that you see that in the Lord Jesus. He had control over nature when he was here on this earth. He could say to the storm “be still”. He could feed a multitude. I think Adam could have done all of that until he fell. He lost that dominion, you see.
Now verse 29.
“And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for meat.
Now I assume from that statement that man was a vegetarian at first, and it’s not until after the flood man became a meat eater, by the way. And now I read verse 30.
And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat; and it was so.
And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day. (Genesis 1:30-31)
Now this brings us to the end of Chapter 1, and it might well to just make a resume at this point. What are some of the things that you note here? Well, there are several things that I think that we should note. And one is the fact that God mentioned here 32 times. And the Bible makes no attempt to prove that there is a God. Why? Because He says, “A fool has said in his heart, There is no God….” (Psalm 14:1)
And that the Bible is a book written to reveal the spiritual, the religious, the redemptive truth, and that comes to us only by faith. And so we have here the fact that God is the one who creates. And there are three specific things that are mentioned in this chapter.
Then you have here in this first chapter a unity and the power and the personality of God. And that’s exactly what Paul says in Romans. He says that the invisible things of God are seen. “For the invisible things of Him from the creation of the world are clearly seen.” How are they clearly seen? “Being understood by the things that are made, even his eternal power and Godhead so that they are without excuse.” (Romans 1:20) And I say to you very candidly that God has shut you up to faith in Himself.
Now we find out that Genesis 1 does something else. It denies polytheism; One God creates. It denies the eternity of matter. It’s in the beginning; it all had a beginning, my Friends. And you must remember, that there was a time that science taught the eternity of matter. And Genesis 1 denies pantheism; God is before all things and He’s apart from them. And it denies fatalism; God acts in freedom of His will.
And then there are some striking features in this chapter. Let me enumerate them. (1) There is, first of all, order. (2) There is progress. (3) There is promptness. (4) There is perfection.
And then we are going to find now in Chapter 2 Adam’s placed in the garden under conditions, and then we’ll have the Sabbath Day called to our attention.
Now we come to Chapter 2 and in Chapter 2 there is a great principle that is revealed here; a principle of revelation. And, of course, this is the first time it occurs, but you’ll have it again and again. It’s part of inspiration. It’s the fingerprint of inspiration. It’s the law of recurrence of the law of recapitulation. In other words, the Spirit of God in giving the Word of God has a practice of stating, not in a detailed or elaborate way, but a series of great facts and truths. We’ve had six days of creation. Now to come back and take out of that that which is all important and elucidate and enlarge upon that particular thing; that’s what we’re going to have now in Chapter 2.
That’s what Deuteronomy is. Deuteronomy is the interpretation of the law after the experience of 40 years with it in the wilderness. Deuteronomy is not just a repetition of the law, but rather an interpretation of it. You find four gospels. You find again and again that this procedure is followed, and we’ll notice as go through the Word of God.
Now that which is lifted out, that which pertains to man. And we begin actually with the Sabbath Day. And we read here in Chapter 2 in the first three verses:
Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God ended his work which he had made, and he rested on the seventh day from all his work which he had made. And God blessed the seventh day and sanctified it: because that in it he had rested from all his work, which God created and made. (Genesis 2:1-3)
Now don’t miss the importance of the Sabbath Day. What does it mean when it says God rested from his work? Does it mean God got tired and sat down to rest one day, and he said “Boy, have I had a big week. This has been a hectic week. I’ve worked more than 40 hours this week, and I wanna tell you I want a rest.”? May I say to you if you look at it like that, that’s perfect nonsense! God rested from his work.
That means that when God finished his sixth days that he looked upon it, and it was very good. And there was nothing else to do. Every time I leave my office, and it used to be a study, but it’s really an office, I have work all over the desk. And I try to put some of it in a briefcase and take with me. I have never been able to finish a day in I can’t remember when. I’ve never been able to sit down and say “I’m through. I finished it.” God did. At the end of six days, He rested the seventh day because it’s complete.
Now that’s one of the greatest spiritual truths that there is. And we’re told in Hebrews that we enter into rest. In that word, we enter into His Sabbath. What is that? We enter into His perfect redemption. And when He died for you and me on the cross, he offers us a redemption that you can enter into and Paul can say, “Being justified by faith, we have peace with God through our Lord Jesus Christ.” (Romans 5:1) And, Friends, I don’t even have to lift my little finger to be saved.
Jesus did it all; all to Him I owe.
Sin had left a crimson stain;
He washed it white as snow.
Study Guide
J. Vernon McGee’s Notes & Outlines
Learning Notes
Genesis — The Seed Plot of the Bible
Writer: Moses. The name Genesis is taken from the Septuagint (LXX), a Greek translation of the Old Testament made in Alexandria around 285–247 B.C. at the order of Ptolemy Philadelphus. Josephus tells us that 72 priests (six from each of the 12 tribes) produced this translation in 72 days. Christ and Paul both quoted from this translation.
Genesis means “origin,” “source,” “birth.” Derived from the Greek verb gennao — “to beget” or “give birth to” — it is the book of beginnings and sources, and most particularly the book of births. It is the book of generations: the genealogy of heaven, earth, and man. Even the new birth is suggested in Genesis 3:15, which contains the first mention of a Redeemer.
Genesis is the book of beginnings: the beginning of creation, man, woman, the Sabbath, marriage, family, work, sin, murder, sacrifice, races, languages, culture, civilization, and redemption. It falls into two natural divisions — Genesis 2:4 (The Book of the Birth of Heaven and the Earth) and Genesis 5:1 (The Book of the Birth of Men).
Key Word: Generations. Purpose: To give us the families — Genesis 12:3; 22:18; 28:13–14; Acts 3:25; Galatians 3:6, 9, 16. The first 11 chapters cover a minimum of 2,000 years; from chapter 12 to chapter 50, the time is only 350 years. This contrast should arrest our attention — the record slows dramatically at chapter 12 because individuals become more important to God than world events.
Comment: Abraham is more important to God than the universe. God devotes 39 chapters to 350 years of one family’s history, while covering the first 2,000+ years of world history in only 11 chapters. In the four Gospels, the same principle appears: four chapters cover the first 30 years of Jesus’ life, while 85 chapters cover the last three years, and 27 chapters cover the last eight days. The emphasis is always on what matters most — and in Genesis, that is God’s redemptive plan through one chosen family.
Genesis vs. the Babylonian Account: A comparison with the Babylonian tablets of creation reveals the superiority of the biblical record. The Babylonian tablets begin with chaos; the Bible begins with cosmos and perfection. The Babylonian account treats heavenly bodies as gods; the Bible presents them as matter. The Babylonian text is polytheistic; Genesis is monotheistic. The Babylonian tablets reflect the work of a craftsman; in Genesis, God spoke. The Babylonian account is characterized by puerility and grotesqueness; the Bible presents the grand and solemn realities of a holy Creator who is also a Savior. While the Babylonian account is out of harmony with science, the Genesis record is in accord with science — so much so that many scientists are believers.
Outline
I. ENTRANCE OF SIN ON EARTH (Chapters 1–11)
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A. CREATION, Chapters 1–2
- Heaven and Earth, 1:1 — “Create” (bara) occurs only 3 times (vv. 1, 21, 27)
- Earth became waste and void, 1:2
- Re-creation, 1:3–2:25
- a. First Day — light, 1:3-5
- b. Second Day — air spaces (firmament), 1:6-8
- c. Third Day — dry land appears and plant life, 1:9-13
- d. Fourth Day — sun, moon, stars appear, 1:14-19
- e. Fifth Day — animal life (biology), 1:20-23
- f. Sixth Day — fertility of creation and creation of man, 1:24-31
- g. Seventh Day — Sabbath, 2:1-3
- h. Recapitulation of the creation of man, 2:4-25 (Law of recurrence)
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B. FALL, Chapters 3–4
- Root of sin — doubting and disobeying God
- Fruit of sin — “Out of the heart proceed … murders …” (Matt. 15:19)
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C. FLOOD, Chapters 5–9
- Book of generations of Adam — through Seth — beginning of man’s history — obituary notices, Ch. 5
- Antediluvian civilization — cause of flood and construction of ark, Ch. 6
- Judgment of flood, Ch. 7
- Postdiluvian civilization — after the flood, Ch. 8
- Postdiluvian life — new beginning, Ch. 9
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D. TOWER OF BABEL and confusion of tongues, Chapters 10–11
- Ethnology — sons of Noah, Ch. 10
- Tower of Babel, Ch. 11 (Contrast to Day of Pentecost)
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OUTLINE (according to genealogies):
- Gen. 1:1–2:6 — Book of generations of heavens and earth — divine poem of creation — God’s creative work
- Gen. 2:7–6:8 — Book of generations of Adam (men, anthropoi) — Adam was created, but children born to him
- Gen. 6:9–9:29 — Generations of Noah
- Gen. 10:1–11:9 — Generations of sons of Noah
- Gen. 11:10-26 — Generations of sons of Shem (Gentiles)
- Gen. 11:27–25:11 — Generations of Terah
- Gen. 25:12-18 — Generations of Ishmael
- Gen. 25:19–35:29 — Generations of Isaac (“In Isaac shall thy seed be called” — Gen. 21:12; Heb. 11:8-9; Rom. 9:7)
- Gen. 36:1–37:1 — Generations of Esau
- Gen. 37:2–50:26 — Generations of Jacob (rejected line given first, chosen line last — cf. 1 Cor. 15:46)
II. PREPARATION FOR THE COMING OF THE REDEEMER OF ALL MANKIND (Chapters 12–50)
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A. ABRAHAM (faith), Chapters 12–23
(Development of faith by seven appearances of God)
- God’s call and promise to Abram — his response by lapse of faith, Ch. 12
- Abram returns to land from Egypt — separates from Lot — God appears third time to Abram, Ch. 13
- First war — Abram delivers Lot; first priest — Abram blessed by Melchizedek, Ch. 14
- God reveals Himself more completely to Abram — reaffirms His promises, Ch. 15
- Unbelief of Sarai and Abram — birth of Ishmael, Ch. 16
- God makes covenant with Abraham (Abram becomes Abraham) — confirms promise about a son, Ch. 17
- God reveals coming destruction of Sodom to Abraham — Abraham intercedes, Ch. 18
- Angels warn Lot — Lot leaves Sodom — God destroys cities of the plain, Ch. 19
- Abraham repeats sin at Gerar about relationship of Sarah, Ch. 20
- Birth of Isaac — Hagar and Ishmael cast out — Abraham at Beer-sheba, Ch. 21
- God commands Abraham to offer Isaac — restrains him — reconfirms covenant, Ch. 22
- Death of Sarah — Abraham purchases Machpelah cave for burial place, Ch. 23
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B. ISAAC (the beloved son), Chapters 24–26
(Choosing of a bride compares with Christ and the church)
- Abraham sends servant for bride for Isaac — Rebekah returns — becomes Isaac’s bride, Ch. 24
- Death of Abraham — birth of Esau and Jacob (twins) — Esau sells birthright to Jacob, Ch. 25
- God confirms covenant to Isaac — Isaac misrepresents relationship with Rebekah — Isaac digs well in Gerar, Ch. 26
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C. JACOB (“Whom the Lord loveth He chasteneth”), Chapters 27–36
- Jacob and Rebekah connive to get blessing intended for Esau, Ch. 27
- Jacob leaves home — at Bethel God appears to him — confirms Abrahamic covenant, Ch. 28
- Jacob arrives in Haran — meets Rachel and Uncle Laban — serves for Rachel — deceived into marrying Leah, Ch. 29
- Birth of sons of Jacob — Jacob prepares to leave Laban — Jacob’s bargain pays off, Ch. 30
- Jacob flees from Haran — Laban overtakes him — Jacob and Laban make Mizpah covenant, Ch. 31
- Crisis in life of Jacob: at Peniel a Man wrestles with him — Jacob’s name changed to Israel, Ch. 32
- Jacob meets Esau — Jacob journeys to Shalem, Ch. 33
- Scandal in Jacob’s family: Dinah defiled — brothers avenge by slaying men of Hamor, Ch. 34
- Jacob returns to Bethel — Rachel dies at Bethlehem — Isaac dies at Hebron, Ch. 35
- Family of Esau which becomes nation of Edom, Ch. 36
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D. JOSEPH (suffering and glory), Chapters 37–50
- Jacob dwells in Canaan — Joseph sold into slavery, Ch. 37
- Sin and shame of Judah, Ch. 38
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Humiliation in Egypt, Ch. 39–40
- Overseer in house of Potiphar — tempted then framed by wife of Potiphar — imprisoned, Ch. 39
- Joseph in prison interprets dreams of baker and butler, Ch. 40
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Exaltation in Egypt, Ch. 41–48
- Joseph interprets dreams of Pharaoh — made overseer of Egypt — marries Asenath — birth of Manasseh and Ephraim, Ch. 41
- Jacob sends ten sons to Egypt for corn — audience with Joseph — leave Simeon as hostage — return home with corn and refunded money, Ch. 42
- Jacob sends sons (Benjamin included) again to Egypt — entertained in Joseph’s home (does not reveal his identity), Ch. 43
- Joseph sends brothers home — arrested by steward — cup found in Benjamin’s sack — Judah pleads for Benjamin, Ch. 44
- Joseph reveals identity — tender reunion with brothers — invites Jacob and all family to Egypt, Ch. 45
- Jacob with family (70) move to Egypt — Jacob and Joseph reunited, Ch. 46
- Jacob and brothers dwell in Goshen — presented to Pharaoh — famine forces Egyptians to sell land — Joseph swears he will bury Jacob in Canaan, Ch. 47
- Jacob on deathbed blesses Joseph’s sons, Ch. 48
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Death and burial of Jacob and Joseph, Ch. 49–50
- Jacob gives deathbed blessing and prophecy for 12 sons, Ch. 49
- Death and burial of Jacob in Canaan — death and burial of Joseph in Egypt, Ch. 50
