Now today we come in our study to the 36th Chapter of the Book of Genesis, and it deals entirely with Esau—the entire chapter.  And the Spirit of God follows this pattern all the way through this book.  In fact, it’s followed all the way through the Scripture.  The seed that is being followed is pride.  Paul makes that clear; the seed’s not many, but one, pride.   And so as you go through the Scripture beginning, actually, with Adam and Eve and Seth and then come on down to Abraham and Isaac and now Jacob.  The method and the pattern that is followed:  God will give the rejected line first, and it’s dismissed as far as any purpose is concerned in the Scripture.  And then the other line is picked up after that.  So that is the place and the purpose of the 36th Chapter.

Now when we left off last time, we were talking in the 35th Chapter about the death of Rachel.  And I’m sure that many folk who have heard me speak on this section before have said, “Well, you certainly failed to give your usual eulogy of Rachel.”  And that’s true, I didn’t.  To tell the truth, I didn’t have time.  But I do want to come back to make a connection here that’s going to be very important later on.  

Rachel was the one fine thing in the life of Jacob, even in those years in Padan-aram that are sorted in so many ways, where there’s so much evidence of just the flesh of self.  But he loved Rachel.  No question about that, and he was willing to do most anything for her.  He was totally devoted to her.  He permitted her, for instance, to keep those images that she’d taken from her father.  I don’t think Leah would have gotten by with it or anyone else would have, but he was indulgent with her.  He loved her.  And she had this boy, first, Joseph; then she had this boy Benjamin, and it was at the birth of Benjamin that she died.  His life meant her death in this particular connection.  And it was a great heartbreak to Jacob.  To begin with, the other 10 boys were no joy to him at all.  God reminded him, I think, every day and 24 hours every day that it was sinful to have more than one wife.  He didn’t need all of them.  That wasn’t God’s method.  God will overrule, of course. He does in your life, Friends, and He does in mine.  Thank God, He’ll overrule.  But it doesn’t mean God approved of this at all; in fact, these facts reveal He didn’t approve of it.  And especially what happened to Joseph.  

Now he loved Joseph and Benjamin.  Very frankly, the other boys were jealous of that.  He should not have shown such partiality to Joseph, because he had to experience that in his own home, and he was the one that his own father more or less pushed aside, and he knew the trouble it had caused, and he should not have practiced it, but he did.  And I ordinarily don’t defend Jacob, but after all, when Rachel died and she says, “Call this boy Benamoni; he’s the son of my sorrow,” and I think Jacob would’ve said, “Yes, he’s the son of Rachel’s sorrow,” but when he looked down at the little fellow, I guess he looked like Rachel; probably had her eyes and he reminded him of Rachel, he said, “I can’t call him that; he’s not the son of my sorrow; he’s the only one I got to lean on now.  He’s the son of my right hand.  He’s my walking stick.  He’s my staff.  I’m going to lean on him.”  And you’ll find out this is very important later on, because this is part of the great sorrow this man was called to go through later on.  All of this around one fact; and that is God did not approve of this, and God does not approve of that which is wrong in our lives, Friends.  We think we get by with it, but we actually do not get by with it at all.  And Jacob did not get by with it.

But his lovely Rachel now is gone; buried at Bethlehem.  And this Chapter 35 that we had last time, did you notice that it is a chapter that is made prominent by death?  First the death of Deborah, the maid of Rebekah, and then in that the suggestion of the death of Rebekah herself.  And now the death of lovely Rachel.  

Then the sons of Jacob are mentioned here, and he had no joy in them.  And, lo and behold, it closes with the death of Isaac, so that here is a chapter that the most prominent thing in it are the deaths, the funerals of these different ones; three in this chapter.

CHAPTER 36

ESAU

Now when we come to Chapter 36 of Genesis, we now turn to Esau, and it’s all given over to Esau.  It’s almost humorous in places, by the way, and may I say that this would not be too interesting for a great many of us.  This would be a marvelous study for someone who wanted to follow through on these names; follow through on those that came from them.  

You find some of the names that are mentioned here that are names you hear out there on that great Arabian Desert today.  We’ve all heard of Omar the tentmaker.  And he belonged out there.  We’ve heard of Teman, Kenaz and Zepho; well, you read the 15th verse here, and you find out all of them are mentioned here in the family of Esau.  That’s where they are, out in that desert. Now they settled in the land of Edom, and Edom is south and east of the Dead Sea.  It’s in a mountainous area, and the capital of Edom, the rock-hewn city of Petra, is there today.  Prophecy is given concerning that—remarkable prophecy that stands fulfilled.  In fact, it’s fulfilled there today.  God said it would be just exactly as it is.  It’s a prophecy we’ll see when we get to it.  Isaiah and Jeremiah and Ezekiel all mention this particular section and this particular nation.

Now this nation came from Esau, and three times in this chapter, it’s made very clear to us that Esau is the father of Edom, and that they’re synonymous terms.  If you look at Verse 8 for instance.

Thus dwelt Esau in mount Seir: Esau is Edom.  (Genesis 35:8)

Somebody says, “Well, what’s the difference?”  Well, the difference is just simply this.  When you look at this boy Esau as we first met him in the family of Isaac, and we see him there the outdoor, rugged type, athletic type, fine-looking boy by the way, I’m sure that our snap judgment would be, “My, there’s a fine boy.”  And outwardly it might look that way, but if there ever was a man of the flesh, he’s the man of the flesh.  

Several years ago, a Christian girl talked to me about she’d met a fine-looking young man—to tell the truth, they both were fine-looking young people.  She had been born in China, not of missionaries.  Her father was in the oil business, and they were made very wealthy.  And she had met this young man; he was a bank clerk.  And I was a bank clerk when I was a young fellow, and I knew something about it.  I knew one thing, he was a very poor boy.  And I know a lot of bank clerks who look around for a good marriage, especially among customers that have daughters that the customer has money in the bank.  So this boy had met this girl, and he was a handsome brute; fine-looking, rugged-type.  To me he looked like Esau.  I have a notion Esau looked very much like him.  And she was a Christian girl; had been led to the Lord by missionaries out in China years ago.  And so she insisted she was going to marry him.  And I said I would not marry them.  I had counseled with them.  She said, “I believe that he’ll come to the Lord.”  I talked with him.  He had no notion of coming to the Lord.  He was wanting to marry that girl.  She was beautiful and had money, and he was a man of the flesh.  And she married him.  And I didn’t perform it, I can assure you.  In fact, she was provoked with me at the time.  But later on she came back, and she was telling me they got a divorce.  She said, “I never met a person in my life, Dr. McGee, that was so given over to the things that were secular and carnal and of the flesh.”  She said, “I never dreamed that there could be any person anywhere that in his entire life never had a high, noble, spiritual, wonderful thought.”  But she said, “He was as crude as they come; that he gave a good impression on the surface.”  She said,  “He would open the door of the car for me to get in.  He was quite lovely when we were courting.  But he was as crude as any person I’ve ever met.”  Well, may I say to you, that’s Esau.  And when you see Esau in the family there, maybe you, if you were an attractive young lady and he wanted to date you, changes are you’d date him.  Because he was attractive, but he was man of the flesh.  That’s who he is.

Now somebody might want to argue with me about that, and argue with God about it.  “You made a mistake in setting this man aside.”  Well, God says—and He always protects Himself—over in a little book of Obadiah, you find that Esau is unveiled.  Now Esau is Edom.  That’s what Moses says here.  “Esau is Edom.”  All right.  Go down the centuries—in fact, you’ll have to go down over 1,000 years and one little Esau now is about 100,000 Edomites.  Each one of them is a little Esau.  Now take a look at the nation, and you see what came from Esau.  It is like putting Esau under the microscope or, as the photographer out here in Hollywood told me about a picture of mine, “I want to blow it up.”  I didn’t know what he really meant by that at first.  I thought that it was so bad he wanted to put a stick dynamite under it, but what he meant was he wanted to take a small one and make it a great big picture.  All right, if you want to see a real picture of Esau, go to Obadiah, and what do you see there?  Again, a nation filled with pride!  And God says, “Though you be lifted up like the eagles, and you make your nests yonder in the tops of the mountains,” God says, “I’ll bring you down.” (Obadiah 1:3-4)  

And what is pride of heart that they were guilty of?  Well, it’s the declaration of independence of a soul that says, “I can live without God, and I don’t need God.”  That’s Esau.  And you’ll have to wait until we get over there, and then when you come to the last book of the Old Testament, God said, “Jacob have I loved, and Esau have I hated.”  And God never said that until you go down over a 1,000 years.  Now God knew it at the beginning, but you didn’t know it and I didn’t know it.  And when they work their way out in history, you can be sure God’s accurate how Esau turned out.  

And so three times in this chapter, we’re told Esau is Edom.  And he says that three times so we make sure that we get it.  But that’s not the funny part of that.  In fact, that’s not funny.  But this is.  Let me read Verse 1.

Now these are the generations of Esau, who is Edom.

Well, even Verse 1 says it.  That’d make four times.  Now we’re told:

Esau took his wives of the daughters of Canaan; Adah the daughter of Elon the Hittite.  (Genesis 36:2)…

And then here they go.  I’m not going through this exercise of just pronouncing names.  

And we’re told, Verse 6.

And Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance, which he had got in the land of Canaan; and went into the country from the face of his brother Jacob.  For their riches were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle.  (Genesis 26:6-7)

Now you remember Abraham and Lot had that same problem.  In other words, there would not be enough grazing land for them.  Each one of them had too many cattle.   And, therefore, Esau left the Promised Land and he left it on his own.  But circumstances and economic situations forced him to do that.  

Now Verse 8 where we began a moment ago.

Thus dwelt Esau in mount Seir: Esau is Edom.  (Genesis 35:8)

Now that tells where he went, and I have already located that place for you.  Now we follow that family and, if you follow them down, Verse 12:

And Timna was concubine to Eliphaz Esau’s son; and she bare to Eliphaz Amalek: these were the sons of Adah Esau’s wife.

Now here’s the beginning of the Amalekites.  Now all those tribes that are there in the desert—and they have come down through the centuries—they pushed out many directions after the fall of Carthage, and after the prominence of the church in those early years in North Africa.  Actually, the strongest center of the church at one time was in North Africa, but those tribes, they pushed across North Africa.  You see they all belonged to this family.  They come from Hagar and Abraham, then they come from Esau, and there’s been the inter-marriage and the different tribes, and that’s where you get all of these “ites”—the Amalekites and the Parazites, and all of them.  And you have all those Arab tribes out there today.  Actually, they belong to the same family that Abraham belonged to and that Israel belongs to.  

I said to an Arab that I met; he expressed hostility to the nation Israel, and he didn’t like something that I had said in a service, and he’s a Christian Arab too.  And he told me how he hated the nation Israel and all that, and I just said to him; I said, “Yeah, but he’s your brother.”  Believe me—that did antagonize him.  He said, “I have no relations with him at all.”  I said, “But you do.  You belong to the same stock.  You’re both Semitic people.  And I said you’re a Semite as much as they are.”  Well, he had to admit that was true, you see.  This chapter happens to be very important; after all, the Spirit of God used a great deal of printer’s ink to tell you about this.  

And you know, I haven’t got down to that part which is humorous yet.  And we better get there.  And here it is.  Verse 15.

These were dukes of the sons of Esau.  And you have here:  …duke Teman, duke Omar, duke Zepho, duke Kenaz,  Duke Korah, duke Gatam, and duke Amalek.  (Genesis 36:15-16)

Where in the world did they get these dukes?  Well, here’s the beginning of nobility.  They just assumed it.  Each one of them became a duke, and believe me, here we go.  And it’s not just a nickname.  They mean business by it.  This is the beginning of nobility now.  Where’d it begin?  In the family of Esau.  And again we come back to it in Verse 19—that is, this one statement.

These are the sons of Esau, who is Edom, and these are their dukes.

My, they have dukes in the family now.  And a great many people in this country can trace their ancestry right back to royalty.  You wonder if anybody came from over there from those who ran stores and worked in vineyards and made pottery and ran a shoe shop.  Everybody seems to have come from royalty.  Well, I’ll tell you Esau turned out quite a few of them.  And if you think that is going pretty far, he went farther that than.

Will you notice Verse 31.

And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.

The business of having kings—I don’t think this was God’s arrangement at all, to put a king over them like this, but here they go.  They have kings over them also.  And isn’t this quite interesting?  This is before the children of Israel had kings.  Where did they get the idea?  They got the idea from these people.  In fact, that’s the thing they told Samuel later on.  They said, “We want kings just like neighbors round about us.”  And they could have said, “Our brother down here—the Edomites—they happen to have kings.  And we’d like to have kings also.”  This was the thing that they did.  

We find in this section here many things that have to do with certain tribes that actually could be followed today for anyone that would be interested in following the study of anthropology or the study of ethnology; here they are.  And that lends importance to a chapter like this.  It goes back, gives a family history probably father back than anyone else could go.  And this is the rejected line.  Now immediately after this, we’ll take this line that’s going to lead to Christ.  

Let me read Verse 40 again.

And these are the names of the dukes that came of Esau, according to their families, after their places, by their names; (Here’s some more dukes, Friends.) …duke Timnah, duke Alvah, duke Jetheth… (Genesis 26:40)

My, when they got together, don’t you know that that was quite a matter of bowing and scraping to each other and introducing each other.  “I want you to meet my brother here; he’s duke Alvah.”  “I want you to meet my friend; he’s duke Timnah.”  We’re dukes and then some of them were kings, and I doubt whether you could even get in to meet them.  

But now notice how this chapter closes.  We have here:

Duke Aholibamah, duke Elah, duke Pinon, Duke Kenaz, duke Teman, duke Mibzar, Duke Magdiel, duke Iram: these be the dukes of Edom, according to their habitations in the land of their possession: (now this is down in the land of Edom and now this chapter closes as it began.) …he is Esau the father of the Edomites.  (Genesis 36:41-43)

We see the working out of that in the Book of Obadiah and then in the last book of the Old Testament.  This is quite remarkable, Friends, and something you just bypass.  We’ll have to leave off there.  We’ll pick up at the next chapter next time, My Beloved.