Now today, Friends, as we come to this 33rd Chapter of the Book of Genesis, we’re following along in the life of this man Jacob.  Now last time we saw what we call the high point in his life, and that high point was that he met God.  God went after him.  That night we’re told “a man” wrestled with him, and the man did the wrestling, not Jacob.  He’s not looking for another fight.  He’s got enough trouble on his hands; he has Uncle Laban back of him and brother Esau ahead of him.  And the last time he saw both of them, they were breathing out threatening against him.  And this man Jacob is not in a position to take on someone else, and, therefore, the man took the initiative; he was the aggressor.  As we said, it was the preincarnate Christ.  

Now if you’ll notice how God dealt with him; how the Lord dealt with him.  This man Jacob refused to give in at first.  That’s typical of him.  And he knew a few holds; he thought that after a while he’d be able to overcome.  He found out he couldn’t overcome, but he would not surrender.  And so what did God do?  Well, absolutely, God in a moment with his superior strength could have penned his shoulders down, but, may I say to you, he wouldn’t have penned his will down.  It’s like the little boy I told you about.  His mama made him sit in the corner in his room, and after a while she heard a noise in there.  And she said to him, “Willie, are you sitting down?”  And he said, “Yes, I’m sitting down, but I’m standing up on the inside of me.”  And old Jacob would have been standing up on the inside of him.  He wasn’t ready to yield.  

And notice how God did it.  He touched the hollow of his thigh.  Just a touch of the finger of God, and this man becomes helpless, but you see God’s not penning his shoulders down.  This man keeps on with it.  And Jacob holds on to him, and the man says, “Let me go.”  And Jacob said, “No.  I want your blessing.”  He’s now clinging to God.  The struggling and striving is over, and from here on I think you’re going to find a man not in a moment’s notice changed because psychologists tells you today these habits we form, they set up certain synaptic connections in our nervous system, and we do things by habit.  We’re creatures of habit.  And this man would lapse back in his ways many times, but I want to tell you we began to see something in the man now.  And before we’re through with him, why we find that he is a real man of God.  

Actually, we see him at home and in the land of Haran, he’s a man of the flesh.  And then here at Peniel at the Brook Jabbok, he’s fighting.  And now after this and on down into Egypt especially, he’s a man of faith.  First, a man of the flesh; a man that’s fighting, struggling, and then a man of the faith.  

Now that’s the Apostle Paul.  There were three periods in his life.  He was converted, and then he thought he could live the Christian life.  And that’s where I made my mistake when I became a Christian; I frankly thought I could live the Christian life—after all Vernon McGee didn’t need any help—I could do it as easy.  But I didn’t do it.  That was the hard part.  And that is the part where you’ll recall that Paul had his problems.  “What I would not do, I continue to do.”  And he found out that there was not only no good in the old nature, but there was no strength or power in the new nature.  And finally we hear him crying out in Romans 7, Verse 24:  “O, wretched man that I am.  Who shall deliver me from the body of this death?”  And then something happened.  “I thank God through Jesus Christ our Lord…,”  (Romans 7:25), and it’s through Him that you’ll have to do all your thanking, because that is where your help is going to come—through Him!  “…So then with the mind, I myself serve the law of God, but with the flesh the law of sin.”  (Romans 7:25)  And that’s the way that it is with all of us.  We have that old nature, and it can’t do anything that will please God.  In fact, Paul went on to say that it was in enmity against God.  They “that are in the flesh,” Paul said, “cannot please God.”  (Romans 8:8)  You cannot please God in the flesh.  And it’s not until you and I yield to Him and yield means it’s an act of the will; of a regenerated person yielding to God.  What a picture that we have here.  And all of these things happened unto these for examples unto us.

JACOB MEETS ESAU

Now, we’re going to follow Jacob from here on.  And something happens in the 33rd Chapter—I almost think we’ve met a new man.  To tell the truth, we have met a new man.  Now let me read; Chapter 33, Verse 1.

And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.

He wanted to spare his family, you see, so he separated them.  

And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.  And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.  (Genesis 33:2-3)

You know I’d love to have had a picture of Jacob meeting his brother Esau.  I suppose he was a mile from him and he started bowing.  He came with his hat in his hand because this man Esau had 400 men with him, and this man Jacob doesn’t know how he’s coming—whether it’s as a friend or foe.  

Now notice, though, Verse 4.

 And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.

Well, they’re twins; they’re brothers, and let bygones be bygones.  I think Esau—God had certainly touched him, because he had sworn vengeance that he’d kill his brother.  Now will you notice:

And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which God hath graciously given thy servant.  Then the handmaidens came near, they and their children, and they bowed themselves.  And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.  And he said, What meanest thou by all this drove which I met? And he said, These are to find grace in the sight of my lord.  (Genesis 33:5-8)

Jacob, I think, believes for a moment that his strategy of approaching his brother had worked.  But notice, it wasn’t necessary.  And listen now to Esau—and what a change.

And Esau said, I have enough, my brother; keep that thou hast unto thyself.  (Genesis 33:9)

“I have enough, my brother.”  That’s what Esau said.  You didn’t need to send that to me after all Esau had plenty.

And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.  Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it.  (Genesis 33:10-11)

You know, this is almost a humorous scene.  When up to the time that Jacob left home, these two fellows were after each other in the flesh.  Each one trying to get something from the other, and especially Jacob.  And now we find Jacob in a new office altogether.  Here he is insisting that his brother take a gift, and his brother insists, “Why Jacob I have plenty; I don’t need it.  You don’t need to give it to me.  It’s not essential.”  And Jacob insisted.  

And believe me, Friends, something’s happened to the boy.  He’s like Zacchaeus up the tree, you know, when our Lord got him down and went into his home, something happened to Zacchaeus when he came out.  He said, “I’m no longer the tax collector that’s been stealing from people and be dishonest.  I now want to return not only anything I’ve taken in a wrong way”—and you can be sure he had—“but I want to restore it fourfold.”  What a difference!  What a change had taken place, and you certainly knew which house Jesus had visited.  And certainly here’s a man that’s a little different than the man that we met before.  What a change!  Before he traded a bowl of soup to get a birthright.  Now he’s willing to give flocks and herds to his brother for nothing.  And his brother doesn’t want to take it.  And he insists.  Now, his brother finally took it.  He urged him, and he took it.  Why?  Because in that land in that day to refuse the gift that was urged upon you like this would have been an insult, and so Esau takes it.  

And he said, Let us take our journey, and let us go, and I will go before thee.

Esau said, “You’re returned back to the land.  Now, let me go before you and show the way.  I’ll be protection for you also.”  Verse 13 now of Chapter 33 of Genesis, I’m reading.

And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.

And Jacob said, “I’m moving with my family, and I have flocks here and herds and they have little ones, and I can’t go very fast.  Now you, of course, with that army of 400 will probably want to move much faster, so you go ahead.”  Now he says, Verse 14.

Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according as the cattle that goeth before me and the children be able to endure, until I come unto my lord unto Seir.

You see what he wants to do now.  He said, “I can’t keep up with you, Brother Esau, but if you let me go ahead, then we’ll set the pace that we can keep, but you probably should go ahead.”  Verse 15:

And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord.  So Esau returned that day on his way unto Seir.  (Genesis 33:15-16)

That’s where he lived down in the land of Edom, and so Esau returns back to his land, to his home, and he leaves, though, a guard to go along to assist Jacob.  Now Verse 17.

And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle (That is, he put up barns for them.) : therefore the name of the place is called Succoth.

Now here is something that you can just pass by so quickly and easily without paying too much attention to this at all.  The great change has come in this boy now; that is, this man Jacob.  All of Jacob’s clever scheming, you see, to present a gift to his brother Esau it just comes to naught.  And God had prepared the heart of Laban not to harm Jacob, so God prepared the heart of Esau to receive Jacob.  And now he has peace on both fronts.  And Esau did not want the gift of Jacob as he had an abundance, but Jacob insisted that he take it, which he did, and both of these brothers seemed to be generous and genuine in their reconciliation.  We have no reason to doubt it.  And since Esau was now prosperous and attached no particular value to the birthright anyway, there’s no reason why he should not be reconciled to his twin brother.  

Now the sunshine is beginning to fall on Jacob’s life.  Laban is appeased, and Esau is reconciled.  God arranged all this for him. Now had Jacob been left to his own stupidity and his own cleverness, he would have come to his death in a violent manner.  Jacob is going to look back over his life before too long and, when he does, he’s going to see the hand of God in his life, and he’s going to give God the glory!  However, the evil he has sown, it’s going to bring forth a full heart.  Trouble is the offing for this man; it’s there waiting for him.  Esau returned that day on his way unto Seir.  And we find here that we can ride over that verse.  “There is a way that seemeth unto a man; but the end thereof are the ways of death.”  (Proverbs 16:25)  So we bid good-bye to Esau for the time being.  He’ll be back, however, for the funeral of his father Isaac when he dies.

Now Jacob is sometimes criticized because he stopped here at Succoth and did not proceed onto Bethel.  We actually ought not to expect too much of Jacob at this time.  He’s been crippled, and he’s just learning to walk with his spiritual leg.  Jacob builds and altar here as his grandfather Abraham was accustom to do, and the fine features that Jacob identifies his new name with the name of God—El EloheIsrael, God, the God of Israel.  Now this is real growth in a man whose just learning to walk.  

JACOB JOURNEYS TO SHALEM

Let’s put it like this:  He’s on the way to Bethel, but he hadn’t arrived there yet.  And so we find him journeying here to Succoth and now I read Verse 18.

And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padanaram; and pitched his tent before the city.  And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for an hundred pieces of money.  

And notice this:

And he erected there an altar, and called it EleloheIsrael.  (Genesis 33:18-20)

Up to this time, you’ll find that this boy has not erected many altars to the Lord God of his father.  He just hasn’t done that.  But now he becomes a testimony for God.  

Now we’re going to see when we get to the next chapter here that he made a mistake in stopping at this place.  We’re going to see that there’s a scandal in the family of Jacob; that Dinah, the daughter of Jacob by Leah is defiled by Shechem, son of Hamor the Hivite.  And Simeon and Levi, her brothers—her full brothers—they avenge this act by slaying all the inhabitants of the city of Hamor.  And you can’t justify that.  And this is a dark blot on the family of Jacob, and it reveals the fact that he didn’t get away too soon when he left his uncle down in the land of Haran.  

We need to see that.  That God was right in getting him away from that environment.  There are two things that God in Genesis spends a great deal of time doing—and I must pause to call attention to it.  I think I have mentioned it once or twice.  I’ve mentioned these things separately, but now let me mention them together. First of all is the heredity.  God is very much concerned that a believer marry a believer, and that a believer not marry an unbeliever.  That’s important for the sake of heredity.

Now, the second thing is the environment of the individual, and you see that especially in the life of Jacob.  He has a big family.  Not only were there 12 sons, there were daughters.  We’re only given the record of this one because she features in this chapter here and it’s a sad one.  It’s a very sad one.  

Now, therefore, there’s something else for us to note here as we come to it because this is important to the understanding of Genesis.  And that is that there’s trouble in the family.  Have you noticed that?  There was strife and trouble in the family of Abraham.  There was strife and trouble in the family of Isaac.  We saw there that here was Isaac having a favorite.  Esau was his favorite and Rebekah, well, her favorite was her son Jacob.  And that caused trouble in the family—a great deal.  

Now, we see there’s a great deal of trouble in the family of Jacob.  Well, he has quite a few offspring about.  Now, he did stop here in Shalem, and he stayed here for a while, and it’s going to cause a great deal of sorrow that’ll come to him.  And, very frankly, Chapter 34—and we may not spend too much time with it next time—but it’s a sad and sorted chapter here in the Book of Genesis.  We have another one coming up, but this is the sad and sorted chapter, and it must have been a heartbreak to old Jacob at this time.  

And probably we ought to call him Israel because that is his new name.  And he’s built an altar and there’s one thing that’s for sure; he’s giving now a testimony to the Living and True God!  There is a change in his life.  And it’s growth; it’s a development.  

And again, I want to make this statement because this is a lesson for us today.  Don’t expect that as a Christian that you’re going to become full grown over night.  Now God adopts you into the family as a full-grown son where you’re able to understand divine truth because the Holy Spirit is your teacher, but your growth and my growth is slow.  Progress is very slow, because we may learn truths in the Bible, but we will find that in our lives that you and I go through very much like Simon Peter, stumbling here and falling down there.  Thank God, Simon Peter kept getting up and brushing himself off, and there came the day when he had a very close walk with the Lord.  In fact, he walked to the cross even as our Lord did.  But you and I need to recognize that in our own lives the growth here is slow.  And, therefore, the growth in others, don’t expect too much.  I know sometimes parents of children that are converted, they expect too much of them.  Let’s not expect too much of other folk, but let’s also expect a great deal of ourselves.