Genesis : Creation to Fall

Thru the Bible - Genesis 48:1-22
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THRU THE BIBLE with DR. J. VERNON MCGEE
BOOK: Genesis
PASSAGE: Genesis 48:1-22
PROGRAM: #4063

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I know you found your place now in the 48th Chapter of Genesis and, as we come to the 48th Chapter, we are coming to the last days of Jacob.  Fact of the matter is we have that great deathbed scene of Jacob in the next chapter.  We’ll take that next time.

But today in this 48th Chapter, he’s come to the conclusion of his life.  There’s no question about that.  By the way, while I think of it, let me intrude this.  There are several have written that tell me that they’re annoyed by several little expressions that I use and that I use them too much.  I regret that very much that I’m doing that and have done it in the past.  We’re trying to correct it.  Now the reason for it is just simply this:  That I’ve attempted to do more than I’m physically able to do and, when you become weary, your brain doesn’t move as fast as it does at other times.  And I do not write out the messages I give.  I want them to come from my heart, and sometimes they don’t seem to come from my mind at all.  But we want our mind to keep up with our heart, but sometimes we get weary.  But what we do is we find that we repeat.  And I regret it.  I hope that I improve.  You continue to pray for us.

Now, as we get into this chapter here, we find that we have Jacob’s last sickness, and he blesses the two sons of Joseph.  And by faith we’re told Jacob when he was dying blessed both the sons of Joseph and worshipped, leaning upon the top of his staff.  That’s Hebrews 11:21.  Now I think you can discover here another evidence of the spiritual side of Jacob.  That he’s growing.  He’s come a long ways since his early days.  If I may adopt a very slang and ugly expression that’s in some of our commercials, let me say this of Jacob.  You’ve come a long ways, Baby, and I don’t mean that he’s come to the place where he can smoke cigarettes and get lung cancer, but I think that he’s come spiritually a long, long ways.  

Now I think that all of you that are studying with us and reading through the Bible with us will concur in this observation.  But the growth has been slow; very slow.  And it wasn’t a sensational experience.  A great many people look for that.  I talked to a very beautiful young couple; they were a fine-looking young couple in Memphis, Tennessee, several years ago after a service.  They’d come forward, and I asked them what they came forward for.  They said they wanted all that God had for them.  And I found out they came forward every Sunday, and I asked them, “What are you really looking for?”  Well, they thought they would have some sensational, momentary experience that would just all of a sudden they’d become fully grown.  We’re told to grow in grace and in the knowledge of our Lord and Savior Jesus Christ.  And we’ve had to wait now ‘til he’s become an old man to see the fruit, but thank God for the possibility of growth in our lives and the patience of God which permits it.  Now if God moved in like some of us would, and I know that my impatience would cause me to move in and do something about it, but God very patiently dealt with this man, and He very patiently will deal with you and me.  

JACOB BLESSES EPHRAIM & MANASSEH

Now let’s look at this incident in this man’s life.  Old Jacob is going to bless the sons of Joseph.  I’m reading now Verse 1, Genesis 48.

And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.  And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed.  And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me…  (Genesis 48:1-3)

Now can you imagine the thrill of this old man who now has this boy and his two sons before him.  And he never dreamed he’d ever see him again.  He thought he was dead.  What a thrill it must have been to him and this was his favorite son.  Now he finds him elevated to this high position down in the land of Egypt.  And what a thrill it must have been to old Jacob to have this boy of his.  He’s on his death bed.  Now he’s been down there 17 years, and here comes this man with his two sons; that is, Joseph.  And old Jacob, he gets up and sits on the edge of his bed, and he’s an old man and he’s dying.  

Notice where he goes in his thinking.  “And Jacob said unto Joseph, ‘God Almighty appeared unto me at Luz in the land of Canaan, and blessed me.’”  I tell you, Friends, that he’s come a long ways!  You see here the faith of Jacob!  He’s now trusting God.  He’s not bragging about Jacob.  Jacob was clever as a young man.  He could get what he wanted, so he thought, and would use any kind of a method too, but now he looks back over his life and he goes back to where God appeared to him.  That’s the beginning of it all.  God appeared to him there in Bethel when he went out of the land and then when he came back to the land.  He says, “God appeared to me there, and God blessed me.”  Here’s the faith of Jacob.  Now listen to Verse 4.

And said unto me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a multitude of people; and will give this land to thy seed after thee for an everlasting possession.

Now keep those two things in mind.  They run through the entire Old Testament and into the New Testament, Friends.  God promised this line—Abraham, Isaac, and Jacob, the patriarchs—and he said to them that through you two things will be accomplished—well, actually three things.  But the important thing right here for Jacob was, “I’m going to make you fruitful.  I’ll make a nation to come from you.  And the second thing, I give you this land.”  Those are two things that you can nail down.  They’re very important as far as the Bible is concerned.  

Now the third thing is important for you and me.  “I’ll make you a blessing to all nations…to all peoples.”  And the reason that right now you and I are sitting down with our Bible and considering the Word of God is because God’s made good His promise that He made way back yonder!  And God, by the way, has made two-thirds of that promise good.  One-third he hadn’t really.  They don’t have that land today.  Oh, they’ve got a little border there, but I tell you it’s a bone of contention, but when they get it from the hand of God, they’ll live there in peace, every man under his vine and fig tree.  They’ll own their property then.  Pay no taxes.  Believe me, Friends, if that took place it’d be the Millennium, wouldn’t it?  Well, that’s what it will be when they get it.

Now may I read on here at Verse 5.

And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine;  (Well, they are his grandsons.) as Reuben and Simeon, they shall be mine.

Now what is going to take place is that the two sons of Joseph become—each one—a tribe.  Now I know immediately someone is going to say, “Well, there were 13 tribes of the Nation Israel.”  No, my Friend, there were not 13 tribes; only 12.  Well, you’re going to count it up on your fingers and say, “Well, I count 12 sons and then if the two sons of Joseph are made a tribe, each one of them—and they were.  There was the tribe of Ephraim and the tribe of Manasseh.  There was no tribe of Joseph.  But one tribe becomes two tribes.  Now that makes 13 in any man’s mathematics.  But, Friends, it’s not 13 tribes.  Because the tribe of Levi that became the high priestly tribe, they were not counted.  They were not given any land.  They were not given a territory.  They were scattered as priests throughout the tribes and were not counted as a tribe.  So that actually, there are 12 tribes.  Now you may say, “Now that seems to me a rather devious way,” well, I didn’t do it.  The Word of God does it that way.  And that’s the way 

God wanted it.  And that’s the way God made it.

Now will you notice, Verse 5, And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt, and they’re pretty good sized boys.  They have to be 17 years old.  

And thy issue, which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance.  (Genesis 48:6)

Now old Jacob picks these two boys out; each one to become a tribe.  Now notice where his mind goes again.  Verse 7:

And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same is Bethlehem.

Now you may today at Christmas time sing, “O Little Town of Bethlehem,” and you think of the birth of Jesus.  You know what old Jacob would think of if he heard you singing “O Little Town of Bethlehem” at Christmas time?  He’d think of the death of Rachel; not the birth of anyone except Benjamin.  But he would think primarily of the death of his beloved and beautiful Rachel.  And right here on his deathbed, he goes right back there where he buried her.  That was heartbreak as you know.  He said, “I buried her there, and it’s Bethlehem.  

And Verse 8 now:

And Israel beheld Joseph’s sons, and said, Who are these?  And Joseph said unto his father, They are my sons, whom God hath given me in this place. And he said, Bring them, I pray thee, unto me, and I will bless them.  (Genesis 48:8-9)

Have you noticed both Isaac and Jacob when they got old, they had difficulty seeing.  There’s eye trouble that’s been in that land for years, and it does affect the old.  The brightness of the sun, I guess, had a great deal to do with it, but it’s still true.  I think even over there today. I notice that a great many in the Arab countries, I should say, that there were a great many old people that seemed to have difficulty getting around.  They weren’t entirely blind, but they certainly couldn’t see very well.  You’d see them being led by someone or they’d be sort of feeling their way along.  I suppose it’s been characteristic in that land.  We notice it here; he didn’t recognize the two boys at all.  Verse 10:

Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them.  And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.  (Genesis 48:10-11)

And the fellows are a little embarrassed by their grandfather showing such affection for them.  And I read:

And Joseph brought them out from between his knees, and he bowed himself with his face to the earth.  (Genesis 48:12) 

You see they tried to get away from him when he lavished his affection upon these boys, and he reaches out for them, and finally he finds them.

Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near unto him.  (Genesis 48:13)

Now he’s doing that that they might be blessed and the right hand would be the one that would have priority.  And I read Verse 14 now.

And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the firstborn.

Now Ephraim, you remember, becomes the leader above Manasseh.  Joshua came out of the tribe of Ephraim, by the way.  And you will find that out of that tribe, there were many great men.  We’ll have occasion to call attention to that.  It became the tribe with priority, there’s no question about it.  

Now what happened was when these two boys were moved up to old Jacob, although he couldn’t see too well, he could see what his son Joseph was doing.  He was pushing the older one where he could put his right hand on him, and the next one where he put his left hand on him.  And what did old Jacob do here?  Well, he just switched hands!  He just crossed his hands, and that meant the right hand went on the younger.  And why do you suppose he did that?  Well, I have several suggestions to make to you of why he would do that sort of thing.  Well, I think the reason is he was the younger, was he not?  And the blessing was his.  So he passes the blessing onto the younger here.  

You’ll find this running all the way through.  In the choice, for instance, of a King for Israel; God never did choose old Saul.  That was the people’s choice; they voted for him and the people get what they vote for, of course, and they got Saul.  But God’s choice was David, and David was not the oldest son of Jesse at all; he was the youngest one.  Now why does God do that?  God is illustrating for you and me a great spiritual truth.  God does not accept primogeniture; that is, natural birth.  Never will He accept it.  There must be the new birth.  Therefore, God does not pay attention to what we would pay attention to.  We’d say, “Well, he’s the oldest boy.  He has the responsibility.  We can depend on the oldest boy.”  Well, the oldest boy is not the one God always chooses.  That is, He doesn’t choose the natural man, and He chooses no man because of his natural ability.  Oh, that’s a truth that we need to learn today.  We feel like—now don’t misunderstand, God can use talent, but you better be dead sure it’s dedicated to him because if it took talent to bring revival, we’d have had revival in Southern California years ago.  We have got Christian talent that’s running out our ears out here, but we don’t have revival and, you know why?  It’s not dedicated to Him.  I tell you, My Friends, it has to be yielded to Him to be used of Him.

Now we find that Joseph took them both, Ephraim in his right hand, Manasseh in his left hand, pushes them up there, and Jacob just crosses.  Now notice, Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly for Manasseh was the first born.  

And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day…  (Genesis 48:15)

Now listen to him.  He reaches spirit heights here, Friends.  And he never goes any higher than this.  Verse 16:

The Angel which redeemed me from all evil, bless the lads; 

When you look back upon your life today, do you have a great deal to boast of?  Oh, today there’s so much of this reviewing of the lives of Christians and giving them a lot of credit.  Poor old Jacob, he’s come a long ways, Friends.  He says, “The Angel which redeemed me from all evil, bless the lads.”  Old Jacob had nothing to boast of, except he had a wonderful Redeemer.

…and let my name be named on them, and the name of my fathers, Abraham and Isaac; and let them grow into a multitude in the midst of the earth.

And that certainly took place.  Now:

And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father’s hand, to remove it from Ephraim’s head unto Manasseh’s head.  And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.  (Genesis 48:17-18)

Listen to this:

And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.  (Genesis 48:19)

That’s important to see!  And Joseph better accept it because he’s not the oldest.  He happens to be one of the youngest sons, and the blessing is given to him.  

Now notice Verse 20:

And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.  And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers.  (Notice the faith of the man, Friends.  This man has a wonderful faith in God. Now he says:)  Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.  (Genesis 48:20-22)

 

That is, that the inheritance he would take the place of the older.  

 

Now Chapter 49, which we will be coming to next time, it’s the deathbed scene of old Jacob.  He’s on his deathbed now.  The other boys are called in, and you find out that he has a blessing for each one of his 12 sons.  And, Friends, this is tremendous!

 

Because a little later on, you’re going to see the 12 tribes surround another man dying; Moses.  And he’ll bless the 12 tribes.  And not only has God promised to the Nation Israel certain things, but to each tribe.  And the amazing thing is he’s making it good!  Already a great deal of it is fulfilled!

Study Guide

J. Vernon McGee’s Notes & Outlines

Genesis — The Seed Plot of the Bible

Writer: Moses. The name Genesis is taken from the Septuagint (LXX), a Greek translation of the Old Testament made in Alexandria around 285–247 B.C. at the order of Ptolemy Philadelphus. Josephus tells us that 72 priests (six from each of the 12 tribes) produced this translation in 72 days. Christ and Paul both quoted from this translation.

Genesis means “origin,” “source,” “birth.” Derived from the Greek verb gennao — “to beget” or “give birth to” — it is the book of beginnings and sources, and most particularly the book of births. It is the book of generations: the genealogy of heaven, earth, and man. Even the new birth is suggested in Genesis 3:15, which contains the first mention of a Redeemer.

Genesis is the book of beginnings: the beginning of creation, man, woman, the Sabbath, marriage, family, work, sin, murder, sacrifice, races, languages, culture, civilization, and redemption. It falls into two natural divisions — Genesis 2:4 (The Book of the Birth of Heaven and the Earth) and Genesis 5:1 (The Book of the Birth of Men).

Key Word: Generations. Purpose: To give us the families — Genesis 12:3; 22:18; 28:13–14; Acts 3:25; Galatians 3:6, 9, 16. The first 11 chapters cover a minimum of 2,000 years; from chapter 12 to chapter 50, the time is only 350 years. This contrast should arrest our attention — the record slows dramatically at chapter 12 because individuals become more important to God than world events.

Comment: Abraham is more important to God than the universe. God devotes 39 chapters to 350 years of one family’s history, while covering the first 2,000+ years of world history in only 11 chapters. In the four Gospels, the same principle appears: four chapters cover the first 30 years of Jesus’ life, while 85 chapters cover the last three years, and 27 chapters cover the last eight days. The emphasis is always on what matters most — and in Genesis, that is God’s redemptive plan through one chosen family.

Genesis vs. the Babylonian Account: A comparison with the Babylonian tablets of creation reveals the superiority of the biblical record. The Babylonian tablets begin with chaos; the Bible begins with cosmos and perfection. The Babylonian account treats heavenly bodies as gods; the Bible presents them as matter. The Babylonian text is polytheistic; Genesis is monotheistic. The Babylonian tablets reflect the work of a craftsman; in Genesis, God spoke. The Babylonian account is characterized by puerility and grotesqueness; the Bible presents the grand and solemn realities of a holy Creator who is also a Savior. While the Babylonian account is out of harmony with science, the Genesis record is in accord with science — so much so that many scientists are believers.

I. ENTRANCE OF SIN ON EARTH (Chapters 1–11)

  • A. CREATION, Chapters 1–2
    1. Heaven and Earth, 1:1 — “Create” (bara) occurs only 3 times (vv. 1, 21, 27)
    2. Earth became waste and void, 1:2
    3. Re-creation, 1:3–2:25
      • a. First Day — light, 1:3-5
      • b. Second Day — air spaces (firmament), 1:6-8
      • c. Third Day — dry land appears and plant life, 1:9-13
      • d. Fourth Day — sun, moon, stars appear, 1:14-19
      • e. Fifth Day — animal life (biology), 1:20-23
      • f. Sixth Day — fertility of creation and creation of man, 1:24-31
      • g. Seventh Day — Sabbath, 2:1-3
      • h. Recapitulation of the creation of man, 2:4-25 (Law of recurrence)
  • B. FALL, Chapters 3–4
    1. Root of sin — doubting and disobeying God
    2. Fruit of sin — “Out of the heart proceed … murders …” (Matt. 15:19)
  • C. FLOOD, Chapters 5–9
    1. Book of generations of Adam — through Seth — beginning of man’s history — obituary notices, Ch. 5
    2. Antediluvian civilization — cause of flood and construction of ark, Ch. 6
    3. Judgment of flood, Ch. 7
    4. Postdiluvian civilization — after the flood, Ch. 8
    5. Postdiluvian life — new beginning, Ch. 9
  • D. TOWER OF BABEL and confusion of tongues, Chapters 10–11
    1. Ethnology — sons of Noah, Ch. 10
    2. Tower of Babel, Ch. 11 (Contrast to Day of Pentecost)
  • OUTLINE (according to genealogies):
    • Gen. 1:1–2:6 — Book of generations of heavens and earth — divine poem of creation — God’s creative work
    • Gen. 2:7–6:8 — Book of generations of Adam (men, anthropoi) — Adam was created, but children born to him
    • Gen. 6:9–9:29 — Generations of Noah
    • Gen. 10:1–11:9 — Generations of sons of Noah
    • Gen. 11:10-26 — Generations of sons of Shem (Gentiles)
    • Gen. 11:27–25:11 — Generations of Terah
    • Gen. 25:12-18 — Generations of Ishmael
    • Gen. 25:19–35:29 — Generations of Isaac (“In Isaac shall thy seed be called” — Gen. 21:12; Heb. 11:8-9; Rom. 9:7)
    • Gen. 36:1–37:1 — Generations of Esau
    • Gen. 37:2–50:26 — Generations of Jacob (rejected line given first, chosen line last — cf. 1 Cor. 15:46)

II. PREPARATION FOR THE COMING OF THE REDEEMER OF ALL MANKIND (Chapters 12–50)

  • A. ABRAHAM (faith), Chapters 12–23

    (Development of faith by seven appearances of God)

    1. God’s call and promise to Abram — his response by lapse of faith, Ch. 12
    2. Abram returns to land from Egypt — separates from Lot — God appears third time to Abram, Ch. 13
    3. First war — Abram delivers Lot; first priest — Abram blessed by Melchizedek, Ch. 14
    4. God reveals Himself more completely to Abram — reaffirms His promises, Ch. 15
    5. Unbelief of Sarai and Abram — birth of Ishmael, Ch. 16
    6. God makes covenant with Abraham (Abram becomes Abraham) — confirms promise about a son, Ch. 17
    7. God reveals coming destruction of Sodom to Abraham — Abraham intercedes, Ch. 18
    8. Angels warn Lot — Lot leaves Sodom — God destroys cities of the plain, Ch. 19
    9. Abraham repeats sin at Gerar about relationship of Sarah, Ch. 20
    10. Birth of Isaac — Hagar and Ishmael cast out — Abraham at Beer-sheba, Ch. 21
    11. God commands Abraham to offer Isaac — restrains him — reconfirms covenant, Ch. 22
    12. Death of Sarah — Abraham purchases Machpelah cave for burial place, Ch. 23
  • B. ISAAC (the beloved son), Chapters 24–26

    (Choosing of a bride compares with Christ and the church)

    1. Abraham sends servant for bride for Isaac — Rebekah returns — becomes Isaac’s bride, Ch. 24
    2. Death of Abraham — birth of Esau and Jacob (twins) — Esau sells birthright to Jacob, Ch. 25
    3. God confirms covenant to Isaac — Isaac misrepresents relationship with Rebekah — Isaac digs well in Gerar, Ch. 26
  • C. JACOB (“Whom the Lord loveth He chasteneth”), Chapters 27–36
    1. Jacob and Rebekah connive to get blessing intended for Esau, Ch. 27
    2. Jacob leaves home — at Bethel God appears to him — confirms Abrahamic covenant, Ch. 28
    3. Jacob arrives in Haran — meets Rachel and Uncle Laban — serves for Rachel — deceived into marrying Leah, Ch. 29
    4. Birth of sons of Jacob — Jacob prepares to leave Laban — Jacob’s bargain pays off, Ch. 30
    5. Jacob flees from Haran — Laban overtakes him — Jacob and Laban make Mizpah covenant, Ch. 31
    6. Crisis in life of Jacob: at Peniel a Man wrestles with him — Jacob’s name changed to Israel, Ch. 32
    7. Jacob meets Esau — Jacob journeys to Shalem, Ch. 33
    8. Scandal in Jacob’s family: Dinah defiled — brothers avenge by slaying men of Hamor, Ch. 34
    9. Jacob returns to Bethel — Rachel dies at Bethlehem — Isaac dies at Hebron, Ch. 35
    10. Family of Esau which becomes nation of Edom, Ch. 36
  • D. JOSEPH (suffering and glory), Chapters 37–50
    1. Jacob dwells in Canaan — Joseph sold into slavery, Ch. 37
    2. Sin and shame of Judah, Ch. 38
    3. Humiliation in Egypt, Ch. 39–40
      1. Overseer in house of Potiphar — tempted then framed by wife of Potiphar — imprisoned, Ch. 39
      2. Joseph in prison interprets dreams of baker and butler, Ch. 40
    4. Exaltation in Egypt, Ch. 41–48
      1. Joseph interprets dreams of Pharaoh — made overseer of Egypt — marries Asenath — birth of Manasseh and Ephraim, Ch. 41
      2. Jacob sends ten sons to Egypt for corn — audience with Joseph — leave Simeon as hostage — return home with corn and refunded money, Ch. 42
      3. Jacob sends sons (Benjamin included) again to Egypt — entertained in Joseph’s home (does not reveal his identity), Ch. 43
      4. Joseph sends brothers home — arrested by steward — cup found in Benjamin’s sack — Judah pleads for Benjamin, Ch. 44
      5. Joseph reveals identity — tender reunion with brothers — invites Jacob and all family to Egypt, Ch. 45
      6. Jacob with family (70) move to Egypt — Jacob and Joseph reunited, Ch. 46
      7. Jacob and brothers dwell in Goshen — presented to Pharaoh — famine forces Egyptians to sell land — Joseph swears he will bury Jacob in Canaan, Ch. 47
      8. Jacob on deathbed blesses Joseph’s sons, Ch. 48
    5. Death and burial of Jacob and Joseph, Ch. 49–50
      1. Jacob gives deathbed blessing and prophecy for 12 sons, Ch. 49
      2. Death and burial of Jacob in Canaan — death and burial of Joseph in Egypt, Ch. 50

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