Genesis : Creation to Fall

Thru the Bible - Genesis 19:6-20:18
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THRU THE BIBLE with DR. J. VERNON MCGEE
BOOK: Genesis
PASSAGE: Genesis 19:6-20:18
PROGRAM: #4033

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CHAPTER 19 CONTINUED

Now, Friends, today we return back to the 19th Chapter of the Book of Genesis.  We are going to pick up at Verse 6.  Now this is the chapter in which we see what we have called an example of “blasted Christian life.”  This an evidence of what today could happen to many believers, and it does happen to many believers.  

This man Lot had gone down into the City of Sodom.  He did not realize it was the kind of a city that it was.  I’m sure of that.  But he got down there and found out that perversion was the order of the day.  And he brought up his children, his sons and his daughters in that atmosphere.  Now, when he looked down there—and you will recall we saw that he pitched his tent toward Sodom.  He looked down there.  He saw the lovely streets and boulevards and parks and public buildings, and the folks on the outside, but he did not see what they really were.  Now the sin of this city is so great that God is going to judge it; God is going to destroy the city.  

Now let’s draw a pretty sharp line here.  There is today a grey area where there is a new attitude towards sin today.  And it’s not really as black as we once thought it was.  And the church today has compromised until it’s even pitiful.  Right now the press is reporting in Southern California that we have a church made up of those that are homosexuals, and the pastor of the church, lo and behold, is also one; they all admit it.  Now may I say to you the lesson of Sodom and Gomorrah is a lesson for this generation.  Now God’s not accepting this kind of a church.  The idea seems to be today that you can become a child of God and you can continue on in sin.  God says that’s impossible.  You cannot do that.  And this City of Sodom is an example of that; that you cannot continue in sin.  This idea today that you can be a Christian and go on in sin is a tremendous mistake, and especially make light of it as I judge is being made in this particular case.  

Now that’s what they were doing in Sodom and Gomorrah.  Now God destroyed these cities.  Now don’t say we have a primitive view of God herein; we have a better one today” because even, after all, Jesus received sinners.  He sure did, but when He got through with them, He had changed them.  The harlot that came to him was no longer in that business.  When she came to God, she changed.  That’s the thing that happened to other’s sinners.  A publican came to Him, and he left the seat at customs; he gave up that which was crooked, and he came to the Lord.  

Now I begin reading at Verse 6, and probably I should do it without comment.

And Lot went out at the door unto them, and shut the door after him…

Now the men of Sodom were outside the door, asking if these guests that he had that they be turned out to them.  Verse 7:

And said, I pray you, brethren, do not so wickedly.

That’s the way Lot looked at it, and he’d been down there a long time.  And it wasn’t new morality to him; just old sin.  Verse 8:

Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.

When a man entertained a guest in that day, he was responsible for him.  And the thing was he was willing to make this kind of a sacrifice to protect them.  And they said—this is what that crowd outside said.

And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge  (You see, Lot was advancing in the political area there): now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.  But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.   And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.   (Genesis 19:9-11)

And if they hadn’t, of course, Lot and these men would have been destroyed.  Because that was the thought of these men.  

And the men said unto Lot, Hast thou here any besides? sons in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:  For we will destroy this place, because the cry of them is waxen great before the face of the Lord; and the Lord hath sent us to destroy it.  And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the Lord will destroy this city. But he seemed as one that mocked unto his sons in law.  (Genesis 19:12-14)

Now this man Lot here is in a very bad situation.  He’d spent years now down in the City of Sodom.  He’d learned to tolerate this sort of thing, although he calls it wickedness.  And he saw his sons and daughters grow up, and they apparently married among the people of that day, and when the time came and Lot got this word from the LORD to leave the city, he went to his sons-in-law and said, “Let’s get out of here.  God’ll destroy this city.”  They laughed at him.  They ridiculed him.  I suppose they knew that the week before he’d invested a little money in real estate there, and they said, “We know you.  You’re wrapped up in the City of Sodom; this is your home.  You have apparently applauded these things and approved of them.”  Do you see this man out of the will of God in this place?  There’s no witness for God.  He didn’t win anybody in this city. And when you go down to their level, Friends, you don’t win them today either.  And that’s being demonstrated, I think, in this hour.

Now this man Lot—frankly, I would have agreed with Abraham that he wasn’t saved.  But you remember Peter, in 2 Peter 2:6-8, says:  

And turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;  And delivered just Lot, vexed with the filthy conversation of the wicked:   (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)

This “righteous man…vexed his righteous soul”—I tell you, he never enjoyed it down there.

Now he’s going to leave the city.  He can’t get anyone to leave with him, except his wife and two single daughters. 

And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.   And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him… 

You see, here’s a man that was God’s man in spite of everything.  And if I only had the Book of Genesis, I’m not sure that I would believe that Lot was saved.  I’d agree with Abraham, but since Peter calls him “a righteous man,” and this man had become that way because he had followed Abraham; he believed God.  And he had offered the sacrifices.

the Lord being merciful unto him, and they brought him forth, and set him without the city.  (Genesis 19:15-16)

God had extended mercy to him, and he believed God, and he gets out of the city.  Now:

And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.  (Genesis 19:17)

And even Lot didn’t want to leave.  

And Lot said unto them, Oh, not so, my Lord Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast showed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die.  (Genesis 19:18-19)

He’d get out of the city, but he couldn’t make it to the mountains.  And now he says:

Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.  (Genesis 19:20)

A little place called Zoar, and that’s where he went.  You see, he came out of Sodom, but this man didn’t come clean even out of that.  And, of course, he got into a great deal of trouble at that particular time.  

Now God destroyed the City of Sodom.  And we’re told two things here; one concerning his wife and the other concerning his daughters.  The one concerning his wife is that she looked back from behind him, and she became a pillar of salt.  (Genesis 19:26)  Now that, I think, has been greatly misunderstood.  Why in the world did Mrs. Lot turn and look back?  Well, I think the reason is twofold.  She turned and looked back, first of all, because she did not want to leave Sodom.  She loved Sodom.  She loved Lot too, but it was a lot of Sodom that she loved.  And she didn’t want to leave.  I think she was a member of the country club, the sewing club, and the Shakespeare club, and in fact there wasn’t a club in town that she wasn’t a member of.  She just loved these little get-togethers in the afternoon, and I’m not sure but what they met and studied religion.  They had a nice little religious club.  Oh, she was right in the thick of it all, Friends.  She didn’t want leave.  Her heart was in Sodom; her body walked out, but she surely left her heart there.  

Now that is a tremendous lesson for us today.  We hear a great deal, and I hear a great many Christians who talk about they want to see the LORD come.  And they’re not living like it.  On Sunday morning why it’s difficult to get them to leave their lovely home, and Sunday night they’re not going to leave their lovely home because they love TV too.  They’ve got a color TV and they’re going to look at the programs on Sunday night ‘cause they have some good ones, and they want to see them.  They’re not going to church.  Now when the LORD comes, Friends, you gonna leave the TV?  You gonna leave that lovely home?  You are going to leave everything down here.  I just have one question to ask you.  Will it break your heart to leave all of this down here?  I’ve asked myself that question many times.  I’m not anxious to leave, I’ll be honest with you. I’d love to stay.  I have my loved ones; I want to be with them.  And I have friends, and I want to be with them.  And I have this program, and I want to be with it, and I’ll be very frank with you:  I hope the LORD will just let me stay here.  But I also want to be able to say when He does call, I don’t want to have a thing down here that will break my heart to leave.  Not a thing.  I love my home too, but I’ll be honest with you, I’d just as soon go off and leave it.  May I say to you, Mrs. Lot turned and looked back.  That’s one of the explanations.  

And then the other is just simply this:  Why did she look back?  She didn’t believe God.  God says, “You leave this city and don’t look back.”  And Lot didn’t look back.  He believed God, but Mrs. Lot didn’t.  She did not believe God.  She wasn’t a believer, and so she didn’t really make it out of the city.  She’s turned into a pillar of salt.  

And I’m not going into the story of the two daughters.  It’s as sorted as it can be.  Frankly, Lot didn’t do well in moving down to the City of Sodom.  He lost everything except his own soul.  And you know that’s a picture today of a great many people that won’t judge the sins in their lives.  And they’re saved but just “so as by fire.”  And you find that the LORD has said in a very definite way to some of these folks that have put all their eggs in a basket like this, God says that if you won’t judge your sin down here, He will judge it.  And apparently that was the case in Lot’s story.

Now I want to leave this chapter, but I want to leave it by looking at Abraham.  What did Abraham think of all of this?  Well, let me read Verses 27 and 28 of Genesis 19.

And Abraham got up early in the morning to the place where he stood before the Lord:  And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.

Now when Abraham looked down there, I think his heart was sad.  I’m not sure whether he knew Lot had escaped or not.  He probably learned about it later on, but when he looked down there, he probably was sad because of Lot’s fate.  But Abraham hadn’t invested a dime down there, and when judgment came it didn’t disturb him one wit because he wasn’t in love with the things of Sodom and the things of the world.  Remember what we’re told today:  “Love not the world, neither the things that are in the world.”  (I John 2:15)  

I have a message that I give periodically, and the title of it is “Sight Seeing in Sodom” and I attempt to look at Sodom through the eyes of Lot himself.  He sure had a wrong view of it.  And Mrs. Lot, she fell in love with it.  And then the view of Abraham; you can sightsee in Sodom with Abraham; he lost nothing down there.  Or you can go through Sodom with the LORD and see it as He sees it.  And it’s too bad that the church is not looking at the sin of sodomy.  I don’t think it’s any greater today that it’s been in the past, but there is today a tremendous percentage of our population that are homosexuals engaged in perversion.  And today we speak of it in a more candid manner than we ever did.  In fact, what I’m saying right now, ten years ago I might not have said on the radio.  But this is something today that’s right in our midst.  

Now what’s to be the attitude of the Christian toward it?  Well, even Lot, in his day, he said, “You’re doing wickedly,” and God judged it.  Isn’t that enough of a child of God to know you can’t compromise with this type of thing.  This is a sin and to indulge in it, and to say, “Well, this is a sickness.”  The same thing is said about the alcoholic.  Sure, he’s sick; of course he’s sick.  But what made him take that first drink and continue to drink until he became sick?  Sin did it, Friend.  Sin is the problem.  And this is a sin; it’s so labeled in the first chapter of Romans.  God says, He “gave them up”.  So Genesis 19 is a pretty important chapter for this present generation that we are living in today, and we need to recognize that.

CHAPTER 20

ABRAHAM MISREPRESENTS SARAH

Now I come to the 20th Chapter of the Book of Genesis, and the 20th Chapter actually seems like the fifth leg on a cow.  It just seems to be unnecessary.  And what we have here is something that you feel like you’d like to leave out.  And you wonder again, why is this chapter put in here?  Well, it’s put in for a very important reason, Friends.  Abraham and Sarah are going to have to deal with this sin before they can have Isaac; before they can have the blessing.  And may I say to you:  Until you and I are willing to deal with the sin in our lives, there’s no blessing for us.

Now I’m going to just hit the high points of Chapter 20.  I’m reading Verse 1 now.

And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.  And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.  (Genesis 20:1-2)

Now what you have here is something that is quite interesting.  Do you think Sarah was beautiful?  Well, she’s almost 90 years old.  And she’s beautiful, Friends.  Not many can qualify in this particular department.  That’s one thing that I note here.  

And then Abraham is actually getting pretty far south in the land.  He’s gone beyond Kadesh-Barnea where the children of Israel came up and wouldn’t even enter the land.  Now he’s gone down to Gerar, which I don’t think he should have done, but be that as it may, he lies about Sarah again.  

Now I want you to hear his confession, because that’s the thing that makes this chapter important and reveals the fact that Abraham and Sarah cannot have Isaac until they deal with this sin that is in their lives.  And it goes way back.  I’m reading Verse 11 of Chapter 20, and this is a remarkable passage of Scripture, Friends.  Will you hear it.

And Abraham said… (And he’s talking now to Abimelech, who is greatly disturbed that he would do a thing like this; lie about his wife.)  And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake.

Now you see, again he’s not trusting God.  He felt like he’s moving down into a godless place, and he finds out that Abimelech apparently has a high sense of what is right and wrong.  And he puts a tremendous value upon character and that sort of thing and apparently a man who knew God.  Now will you notice poor Abraham doesn’t look good by the side of Abimelech here.  Now I’m reading on in Verse 12.

And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.

Now you see he sets it all out.  He says, “To tell the truth, it is half a lie.  She is my half sister.  And she is my wife.”  Now Verse 13.

And it came to pass, when God caused me to wander from my father’s house, that I said unto her, This is thy kindness which thou shalt show unto me; at every place whither we shall come, say of me, He is my brother.

Now when they started out, you see Abraham didn’t have complete trust and confidence in God, and he and Sarah made a pact that anywhere they went and it looked like Abraham might be killed because of his wife that Sarah would say he’s my brother.  And that would keep Abraham, so Abraham and Sarah thought, from being killed.  Now they made that little agreement, and they used it down in Egypt, and here they’ve used it again.  Now that sin must be dealt with before God is going to hear and answer his prayer in sending a son.  Isaac will not be born until this will be dealt with.  

Again, let me repeat:  How many Christians today that won’t judge sin in their lives, and there’s no blessing in the lives?  I frankly believe that in many of our fundamental churches today if we could get to believers there—those that are in places of leadership, if they would confess their sins—now not publicly—but if they would deal with the sins that are in their lives, I believe we could have revival.  And I don’t believe there’ll be any blessings until, Friends, this is dealt with.  

Now will you listen to Paul over here in I Corinthians 11, and this is a pretty important passage.  Paul says:  

But let a man examine himself, and so let him eat of that bread, and drink of that cup.  For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.  For this cause many are weak and sickly among you and many sleep.  For if we would judge ourselves, we should not be judged.  But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.  (I Corinthians 11:28-32)  

And blessing, Friends, is being withheld today from the church and from the lives of many believers because we won’t deal with the sins in our lives.  That’s a tremendous lesson; a great spiritual lesson here in the 20th Chapter of the Book of Genesis.  Now next time, we’re going to see this long-looked-for event, the birth of Isaac.

Study Guide

J. Vernon McGee’s Notes & Outlines

Genesis — The Seed Plot of the Bible

Writer: Moses. The name Genesis is taken from the Septuagint (LXX), a Greek translation of the Old Testament made in Alexandria around 285–247 B.C. at the order of Ptolemy Philadelphus. Josephus tells us that 72 priests (six from each of the 12 tribes) produced this translation in 72 days. Christ and Paul both quoted from this translation.

Genesis means “origin,” “source,” “birth.” Derived from the Greek verb gennao — “to beget” or “give birth to” — it is the book of beginnings and sources, and most particularly the book of births. It is the book of generations: the genealogy of heaven, earth, and man. Even the new birth is suggested in Genesis 3:15, which contains the first mention of a Redeemer.

Genesis is the book of beginnings: the beginning of creation, man, woman, the Sabbath, marriage, family, work, sin, murder, sacrifice, races, languages, culture, civilization, and redemption. It falls into two natural divisions — Genesis 2:4 (The Book of the Birth of Heaven and the Earth) and Genesis 5:1 (The Book of the Birth of Men).

Key Word: Generations. Purpose: To give us the families — Genesis 12:3; 22:18; 28:13–14; Acts 3:25; Galatians 3:6, 9, 16. The first 11 chapters cover a minimum of 2,000 years; from chapter 12 to chapter 50, the time is only 350 years. This contrast should arrest our attention — the record slows dramatically at chapter 12 because individuals become more important to God than world events.

Comment: Abraham is more important to God than the universe. God devotes 39 chapters to 350 years of one family’s history, while covering the first 2,000+ years of world history in only 11 chapters. In the four Gospels, the same principle appears: four chapters cover the first 30 years of Jesus’ life, while 85 chapters cover the last three years, and 27 chapters cover the last eight days. The emphasis is always on what matters most — and in Genesis, that is God’s redemptive plan through one chosen family.

Genesis vs. the Babylonian Account: A comparison with the Babylonian tablets of creation reveals the superiority of the biblical record. The Babylonian tablets begin with chaos; the Bible begins with cosmos and perfection. The Babylonian account treats heavenly bodies as gods; the Bible presents them as matter. The Babylonian text is polytheistic; Genesis is monotheistic. The Babylonian tablets reflect the work of a craftsman; in Genesis, God spoke. The Babylonian account is characterized by puerility and grotesqueness; the Bible presents the grand and solemn realities of a holy Creator who is also a Savior. While the Babylonian account is out of harmony with science, the Genesis record is in accord with science — so much so that many scientists are believers.

I. ENTRANCE OF SIN ON EARTH (Chapters 1–11)

  • A. CREATION, Chapters 1–2
    1. Heaven and Earth, 1:1 — “Create” (bara) occurs only 3 times (vv. 1, 21, 27)
    2. Earth became waste and void, 1:2
    3. Re-creation, 1:3–2:25
      • a. First Day — light, 1:3-5
      • b. Second Day — air spaces (firmament), 1:6-8
      • c. Third Day — dry land appears and plant life, 1:9-13
      • d. Fourth Day — sun, moon, stars appear, 1:14-19
      • e. Fifth Day — animal life (biology), 1:20-23
      • f. Sixth Day — fertility of creation and creation of man, 1:24-31
      • g. Seventh Day — Sabbath, 2:1-3
      • h. Recapitulation of the creation of man, 2:4-25 (Law of recurrence)
  • B. FALL, Chapters 3–4
    1. Root of sin — doubting and disobeying God
    2. Fruit of sin — “Out of the heart proceed … murders …” (Matt. 15:19)
  • C. FLOOD, Chapters 5–9
    1. Book of generations of Adam — through Seth — beginning of man’s history — obituary notices, Ch. 5
    2. Antediluvian civilization — cause of flood and construction of ark, Ch. 6
    3. Judgment of flood, Ch. 7
    4. Postdiluvian civilization — after the flood, Ch. 8
    5. Postdiluvian life — new beginning, Ch. 9
  • D. TOWER OF BABEL and confusion of tongues, Chapters 10–11
    1. Ethnology — sons of Noah, Ch. 10
    2. Tower of Babel, Ch. 11 (Contrast to Day of Pentecost)
  • OUTLINE (according to genealogies):
    • Gen. 1:1–2:6 — Book of generations of heavens and earth — divine poem of creation — God’s creative work
    • Gen. 2:7–6:8 — Book of generations of Adam (men, anthropoi) — Adam was created, but children born to him
    • Gen. 6:9–9:29 — Generations of Noah
    • Gen. 10:1–11:9 — Generations of sons of Noah
    • Gen. 11:10-26 — Generations of sons of Shem (Gentiles)
    • Gen. 11:27–25:11 — Generations of Terah
    • Gen. 25:12-18 — Generations of Ishmael
    • Gen. 25:19–35:29 — Generations of Isaac (“In Isaac shall thy seed be called” — Gen. 21:12; Heb. 11:8-9; Rom. 9:7)
    • Gen. 36:1–37:1 — Generations of Esau
    • Gen. 37:2–50:26 — Generations of Jacob (rejected line given first, chosen line last — cf. 1 Cor. 15:46)

II. PREPARATION FOR THE COMING OF THE REDEEMER OF ALL MANKIND (Chapters 12–50)

  • A. ABRAHAM (faith), Chapters 12–23

    (Development of faith by seven appearances of God)

    1. God’s call and promise to Abram — his response by lapse of faith, Ch. 12
    2. Abram returns to land from Egypt — separates from Lot — God appears third time to Abram, Ch. 13
    3. First war — Abram delivers Lot; first priest — Abram blessed by Melchizedek, Ch. 14
    4. God reveals Himself more completely to Abram — reaffirms His promises, Ch. 15
    5. Unbelief of Sarai and Abram — birth of Ishmael, Ch. 16
    6. God makes covenant with Abraham (Abram becomes Abraham) — confirms promise about a son, Ch. 17
    7. God reveals coming destruction of Sodom to Abraham — Abraham intercedes, Ch. 18
    8. Angels warn Lot — Lot leaves Sodom — God destroys cities of the plain, Ch. 19
    9. Abraham repeats sin at Gerar about relationship of Sarah, Ch. 20
    10. Birth of Isaac — Hagar and Ishmael cast out — Abraham at Beer-sheba, Ch. 21
    11. God commands Abraham to offer Isaac — restrains him — reconfirms covenant, Ch. 22
    12. Death of Sarah — Abraham purchases Machpelah cave for burial place, Ch. 23
  • B. ISAAC (the beloved son), Chapters 24–26

    (Choosing of a bride compares with Christ and the church)

    1. Abraham sends servant for bride for Isaac — Rebekah returns — becomes Isaac’s bride, Ch. 24
    2. Death of Abraham — birth of Esau and Jacob (twins) — Esau sells birthright to Jacob, Ch. 25
    3. God confirms covenant to Isaac — Isaac misrepresents relationship with Rebekah — Isaac digs well in Gerar, Ch. 26
  • C. JACOB (“Whom the Lord loveth He chasteneth”), Chapters 27–36
    1. Jacob and Rebekah connive to get blessing intended for Esau, Ch. 27
    2. Jacob leaves home — at Bethel God appears to him — confirms Abrahamic covenant, Ch. 28
    3. Jacob arrives in Haran — meets Rachel and Uncle Laban — serves for Rachel — deceived into marrying Leah, Ch. 29
    4. Birth of sons of Jacob — Jacob prepares to leave Laban — Jacob’s bargain pays off, Ch. 30
    5. Jacob flees from Haran — Laban overtakes him — Jacob and Laban make Mizpah covenant, Ch. 31
    6. Crisis in life of Jacob: at Peniel a Man wrestles with him — Jacob’s name changed to Israel, Ch. 32
    7. Jacob meets Esau — Jacob journeys to Shalem, Ch. 33
    8. Scandal in Jacob’s family: Dinah defiled — brothers avenge by slaying men of Hamor, Ch. 34
    9. Jacob returns to Bethel — Rachel dies at Bethlehem — Isaac dies at Hebron, Ch. 35
    10. Family of Esau which becomes nation of Edom, Ch. 36
  • D. JOSEPH (suffering and glory), Chapters 37–50
    1. Jacob dwells in Canaan — Joseph sold into slavery, Ch. 37
    2. Sin and shame of Judah, Ch. 38
    3. Humiliation in Egypt, Ch. 39–40
      1. Overseer in house of Potiphar — tempted then framed by wife of Potiphar — imprisoned, Ch. 39
      2. Joseph in prison interprets dreams of baker and butler, Ch. 40
    4. Exaltation in Egypt, Ch. 41–48
      1. Joseph interprets dreams of Pharaoh — made overseer of Egypt — marries Asenath — birth of Manasseh and Ephraim, Ch. 41
      2. Jacob sends ten sons to Egypt for corn — audience with Joseph — leave Simeon as hostage — return home with corn and refunded money, Ch. 42
      3. Jacob sends sons (Benjamin included) again to Egypt — entertained in Joseph’s home (does not reveal his identity), Ch. 43
      4. Joseph sends brothers home — arrested by steward — cup found in Benjamin’s sack — Judah pleads for Benjamin, Ch. 44
      5. Joseph reveals identity — tender reunion with brothers — invites Jacob and all family to Egypt, Ch. 45
      6. Jacob with family (70) move to Egypt — Jacob and Joseph reunited, Ch. 46
      7. Jacob and brothers dwell in Goshen — presented to Pharaoh — famine forces Egyptians to sell land — Joseph swears he will bury Jacob in Canaan, Ch. 47
      8. Jacob on deathbed blesses Joseph’s sons, Ch. 48
    5. Death and burial of Jacob and Joseph, Ch. 49–50
      1. Jacob gives deathbed blessing and prophecy for 12 sons, Ch. 49
      2. Death and burial of Jacob in Canaan — death and burial of Joseph in Egypt, Ch. 50

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