Today, Friends, our study brings us to the 8th Chapter of the Book of Genesis.  And if you have your Bible and will turn there, I hope you’re reading along with us, and maybe you’ve read the 8th Chapter.

Now we have seen last time the Flood.  And we were talking about the Flood and saying that there were many details we were not going into, and I was quoting from a book that I highly recommend.  The title of it is The Genesis Flood and it’s by Henry M. Morris and John C. Whitcomb, Jr., and both of these men are competent to write on such a subject.  And they answer many questions for you today.  

There has come from the press recently several books from men I consider pseudo-intellectuals and pseudo-theologians, for that matter.  I know several of them.  And they take the position that the Flood was local.  That is, it was confined to the Tigris-Euphrates Valley.  In other words, they had sort of a big swimming pool there and that’s about all it was.  May I say to you this book absolutely demolishes that thought altogether.  And I’m sure that most of you realize the Scripture made it very clear that the Flood covered the whole earth.  God said that the entire earth was to be destroyed by the Flood.  And He said that he would destroy:  “The earth is filled with violence through them; and, behold, I will destroy them with the earth.”  (Genesis 6:13)  

And then if you say that the Flood was not universal, the human family had already gotten to North America, and the animals were certainly here.  Nobody would argue that point for a moment.  Well, the fact of the matter is then you have somebody except Noah starting the human family all over again.  And that’s just not the way the Word of God tells it, Friends.  You either accept the Bible or you don’t make excuses for it.  You either—on the horns of a dilemma as I see it, you either have to accept it, what it says, or you have to reject what it says.  And in my judgment to attempt to make a case like that is actually in the long run to reject the Word of God.  I think it makes it very clear that it was.  It says:

“And every living substance was destroyed which was upon the face of the ground, both man and cattle, and the creeping things and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive and they that were with him in the ark. 

That is Genesis 7:23.  And it says in Verse 24, that’s where we left off last time:

And the waters prevailed upon the earth an hundred and fifty days.

In other words, for a period of approximately half a year, if you please.  For five months the waters prevailed on the earth.  And that is the story.

CHAPTER 8

ASSUAGING FLOOD WATERS

Now in Chapter 8 we have the assuaging of the Flood.  Somebody said, “What do you mean by the assuaging?”  Well, let’s read Verse 1 of Chapter 8.

And God remembered Noah (Isn’t that a lovely thing!), and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters assuaged.

Now this book I referred you to I think answers the question about whether it was a local flood; it was universal.  And also answers this question of uniformitarianism.  There are those that take that position; you know, that there was no such thing as a great convulsion or catastrophe like the flood.  Well, that viewpoint is held by a great many, and I’m not going into detail.  This book gives a great deal of detail.  

And Peter in his second epistle makes that very clear that we could expect there’d be those today that would come in the last days.  “Knowing this first, that there shall come in the last days scoffers, walking after their own lusts.”  Now this is Second Peter 3:3.  Now I’m reading the 4th verse.  And what are they doing?  “And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.”  Well, you see the scoffer has always been a uniformitarian.  And this book makes it very clear that you couldn’t very well hold that position and accept the integrity of the Word of God at this particular point.  That’s very important to see.

Now we not only have here the building up of the Flood, but also the prevailing and the assuaging of the Flood.  And we’re told that “God made a wind to pass over the earth, and the waters assuaged.”  Now it didn’t happen just over night.  The build-up of the waters over 150 days, and then actually there are 261 days in the assuaging, and that looks to me like it’s something more than just a local flood.  And I’m not going to go through this.  This is an exercise in mathematics, but you find here that Verse 2 and 3, and let me read it:

The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained; and the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.  (Verse 5)  And the waters decreased continually until the tenth month.   And then we’re told in Verse 6:  And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made.

Now you have this beginning of the end, let’s say, of the Flood.  Now notice what he did.  

And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.   Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground.  (Genesis 8:7-8)

Frankly, Noah became a bird watcher.  He’s sending out the two birds; the raven and the dove.  Now the  thing that happened was this.  

But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.  And he stayed yet other seven days; and again he sent forth the dove out of the ark; and the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.  (Genesis 8:9-11)

So Noah knew that the waters were abated from off the earth.  

And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.  

 And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth….  (Genesis 8:12-13)

And that, may I say, brings you to 200—as we have indicated, 261 days.  So that the total time of the Flood was 371 days, and that extended over a year.  Now that may I say also conforms to the statement of Scripture that the Flood was universal; that it was not just filling of a swimming pool.  It certainly was more than that.  

May I say that there are other things that have revealed something concerning the Flood.  And I’d like to pass that on to you.  And I’m quoting now from another; from Dr. J. E. Shelley, and he takes the position that the Flood was universal, covered the entire earth.  And I’m quoting from him now, and he says, “The most striking example of this is found in the case of the mammoths.  These elephants are found buried in the frozen silt of the Tundra, Siberia, all over the length of the Continent of Asia, and in the North of Alaska and Canada.  They are found in herds on the higher ground not bogged in marshes, hundreds of thousands in number.”  Now he goes on to talk about them, that they’ve been examined, that they were drown, and—if they just got bogged up, they’d of died of starvation.  “The farther north one goes, the more there are, till the soil of the islands of the White Sea inside the Arctic circle consists largely of their bones mingled with those of saber tooth tiger, giant elk, cave bear, musk ox, and the trunks of trees and trees rooted in the soil.  There are now no trees in those regions, the nearest being hundreds almost thousands of miles away.  The mammoth could not eat the stunted vegetation which now grows in this region for but three months in the year, a hundred square miles of which would not keep one of them alive for a month.  The food in their stomachs is pine, hawthorn branches, etc.  These mammoths were buried alive in the silt when that silt was soft.  They and the silt were then suddenly frozen and have never been unfrozen.  For they show no signs of decomposition.”  And then he goes on to tell about, “Mammoth ivory has been sold on the London docks for more than a thousand years.  The Natural History Museum purchased a mammoth’s head and tusks from the ivory store of the London Docks.  This head was absolutely fresh and was covered with its original fur.  Explorers have saved their lives by eating the flesh of these animals which have been in cold storage for about 4600 years.”  May I say to you, Friends, if you want evidence of the Flood and that it’s universal, there is an abundance of evidence if you’re willing to accept it.

Now, may I leave that and see a great spiritual truth that we have here in this 8th Chapter when we read to you about the dove and about the raven; the old crow that was put out, you see.  Now we find here that when He sent the Flood, and Noah spent all that time—it was over a year in there—why now he sends forth a raven and the raven never came back.  But the dove kept coming back and even brought in its beak a little bit of greenery, an olive leaf.  And I don’t know why that’s always been the picture of peace, but it is, and I can’t quite see that that is exactly the message at the first visit.  But when he didn’t return at all, when you have no dove, that’s the sign the judgment is over and there is peace that’s returned to the earth.  But, of course, man going out again, it’s the same type of man that all the sons of Adam were that provoked the Flood in the first place as a judgment from God, and you’re going to see not too much improvement in man after the Flood.  In fact, none whatsoever.

Now there’s a great spiritual lesson here, and I wouldn’t have you miss that for anything in the world.  We find Noah here now engaged in what we’d call bird watching.  And he sends out the raven; the raven didn’t come back.  Why didn’t that raven come back?  Well, that raven, you have to recognize what it eats.  And that raven eats just about anything.  The fact of the matter is there was a whole lot of flesh floating around after the flood.  You can think of the dead animals and all of that floating around, and that’s what this old crow ate, was that kind of a thing.  And he didn’t return because, after all, he was really going to a feast and he was having a very wonderful time.  He’s an unclean bird, by the way.  Now the dove is a clean bird and so listed later on.  And remember that he took into the ark both clean and unclean.  Now the dove brought back information; it was a regular homing pigeon.  And on its second trip, he’s now a confirmed bird watcher as far as Noah is concerned because he’s brought back evidence that the dry land is appearing.  And then he did not return, and the waters of judgment are gone.  

Now again may I repeat something we’ve said before.  All great truths of the Bible are germane in Genesis.  The Bible teaches that the believer has two natures; old and a new nature.  And “If any man be in Christ, he is a new creation!” (2 Corinthians 5:17)  And the clean and the unclean are together.  You and I have these two natures.  “And that which is born of the flesh is flesh,” our Lord said that (John 3:6).  “And that which is born of the Spirit is spirit.”  And Paul says, “That I know that within my flesh dwelleth no good thing.”  But he says, “To will is present with me, but how to perform it I find not.”  And it was a struggle between the two natures by the way, and there’s a struggle today between the old nature and the new nature of a Believer.  

And the raven went out into a judged world, but he found a feast in the dead carcass because that’s the thing he lived on; the bloated carcass of a dinosaur would’ve made him a banquet.  I tell you it would have been for him a bacchanalian orgy.  And back and forth these restless, they went up and down.  May I say to you, that’s the picture of the old nature.  The old nature is like that raven.  The old nature loves the things of the world; feasts on them.  That’s the reason so many people look at TV Sunday night and don’t go to church.  Oh, don’t tell me that you’ve got some good excuse for that.  You’ve got an old nature, but that’s no excuse, because you ought not be living in the old nature.

Now the dove went out into a judged world, but he found no rest, no satisfaction.  He returned to the ark.  You see, today it’s a matter of viewpoint.  One of these professors said to me, “This matter of what’s right and wrong is relative.”  He’s right; it is.  It’s what God says is right and it’s what he says is wrong and he doesn’t find very much that’s wrong.  

The old raven went out in the world and loved it.  And the Believer’s told today, “Love not the world nor the things that are in the world….”  (I John 2:15)  You and I are living in a judged world today.  We’re in the world; not of it.  We are to use it, but not to abuse it.  We’re not to fall in love with it, but we are today to attempt to win the lost in this world and get out the Word of God.  This is the place to get it out today.  He told us to, “Go ye into all the world and preach the gospel to every creature.”  (Mark 16:15)  Let’s take care of our job down here right now and get the Word out down here.  That’s the important thing.  But the dove recognized he’s in that kind of a world, and he found no rest—only in the ark.  And that ark sets forth Christ, if you please.

Now let me just ask you this very personal question, and you have to answer it for yourself.  By the way, what kind of bird are you?  Are you a raven or a dove?  Well, you’ve got both natures, but which one you living in today?  Do you love the things of God or don’t you?  

NOAH & COMPANY DISEMBARK

Well, now let me drop down here.  I’m going to finish this chapter today.  Verse 18-19:

And Noah went forth, and his sons, and his wife, and his sons’ wives with him:  Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.

Now God makes a covenant with Noah here, and we’re going to see the new beginning next time when we get in that next chapter.  Fact of the matter is we’re going to see that God made a covenant with him.  He now eat meat.  And a covenant that has to do with capital punishment.  It’s a very important one.  When God made it with Noah, He made it with the human family that’s on the earth today.

WORSHIP AND COVENANTS

Now we’re told:

And Noah builded an altar unto the Lord; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.  (Genesis 8:20)

Now do you see why he took seven of the clean beasts and only two of the unclean?  He’s offering the clean beasts now.  Verse 21:

And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth…

And you can just write that down that that is true.  What about your youth?  Was your imagination evil or not?  And we’re beginning to see in our contemporary society that we’ve had the rebellion of youth today, and isn’t it interesting the direction they’ve gone.  They’ve gone to the direction of where every imagination of man’s heart is evil from his youth, and it doesn’t improve.  

In the hospital the other night when I was visiting a party there.  And then the person in the next bed, the curtain was pulled, but you could hear him talking.  Her husband came in, and you know it was a contest between those two to see who could out cuss the other one.  I’ve never heard such profanity on the part of two human beings.  May I say to you, the imaginations of man’s heart’s evil from his youth.  That just happens to be an accurate statement that was made a long time ago also.

Now He goes on.  God says (in Genesis 8:21-22):  

…neither will I again smite any more every thing living, as I have done.  While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.

Now it has been suggested here that the Flood was to the extent that it tilted the earth.  As you know, the earth is not on its axis.  Actually not—we’re off center, if you please.  And the magnetic center is different from the center we’re revolving on.  Something happened somewhere along the line.  It is the belief of many that this is where it took place.  And that’s what makes what the Word of God says is the harvest, and the cold and the seedkind, the heat of summer and the cold of winter.  That gives us our seasons.  The earth revolves like that.  It started going around like a wobbly top.  Well, you remember when you were young and would spin a top; when it would run down, it would get wobbly.  Well, that’s the way the earth revolves today actually.  And, as a result, we have the seasons.

We come now to Chapter 9.  And here you have the covenant which begin here in verse 20 of Chapter 8.  It extends on down and you’re going to find out God makes a certain covenant with Noah and gives to him some tremendous things.  Never again will God destroy the earth with a flood is one thing.  Man now can eat flesh; that seems to be something new we’ll see next time.  And then you have, also, God institutes capital punishment.  Best I can tell God’s never changed that.  

Now we’ll get to all of that next time.  And I trust, Friends, that you’re reading along with us that you’re using our Notes and Outlines, and, if you’re not on our mailing list, be sure and write in.  And if you’ve been on it and for some reasons  have gotten off, why we want to invite you to write again because it means something happened along the way.  We do make mistakes; and we try not to make any, but you can’t help but make a few.  And so we do want to hear from you; we do need to hear from you to continue our ministry on your station.